One of the benefits (or drawbacks, depending on your ultimate goal) of meditation practice is that you perceive increasingly clearly (soberly?) exactly what & how strongly various things attract (clinging) or repulse you (aversion).
NOW you get to immediately CHOOSE to act according to the delusion that chasing what attracts, & running from what repulses WILL do it for you - OR that it WON'T.
The default lifestyle for most is far from clarity about such things, but a constant state of distraction ie compulsively reacting to external (& internal) stimuli to seek comfort and avoid discomfort - the "approach-avoidance dichotomy". These folks "externalize" - blame their state of being on others, the external environment etc - have an external locus of control. This is considered to be a state of slavery according to Buddhist psychology, AND most importantly, both Western & Buddhist psychology says it doesn't work.
So, the only useful path is renunciation - giving up on the delusion that external gratifications will do it for me (anicca & dukkha) and to realize in a very direct, personal way that even the concept of "me", as we typically understand it, needs to be seriously re-examined (anatta).
Old habits are ridiculously sticky - keep repeating AND trying your best to EMBODY the Bodhisattva vow:
"Beings are numberless, I vow to free them;
Delusions are inexhaustible, I vow to end them;
Dharma gates are boundless, I vow to enter them;
The Buddha way is unsurpassable, I vow to attain it."
Gutkin www.dpreview.com |
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