"There are three kinds of vedana (feeling or sensation of mind, not body) - pleasant, unpleasant, and neutral. ... the root meaning of the word vedana is 'experience,' moment after moment. In response to different forms of contact (visual, auditory, tactile, olfactory, gustatory, mental) with objects (sight, sound, touch, smell, taste, thought), a feeling arises. When it is pleasant, greed and attachment are likely to follow. When it is unpleasant, aversion is liable to arise, and thus condemnation. Lastly, a neutral sensation generally precipitates delusion because it often does not make enough of an impression on the mind and thus is not observed or understood clearly; that is, there is no mindful awareness.
'These are the three roots of all evils: Greed brings attachment; aversion brings hatred; delusion brings more ignorance ... Greed will not allow you to give, to share. The positive side, nongreed, becomes dana - you can share, you can give.' And dana ... whether small or large, as long as it is given with sincere intention, purifies the mind of greed."
Knaster M. "Living this life fully. Stories and teachings of Munindra." Shambhala, Boston, 2010.
An overlapping perspective on this phenomenon is the Western psychology's "approach-avoidance dichotomy" - search for "approach" on: http://mindfulnessforeveryone.blogspot.ca/
A third overlapping perspective on this phenomenon is neuroscience's primitive brain stem, its influence on our perception, which in turn promotes reptilian reactivity (as opposed to well-considered executive control). Search the above blogsite for "brain stem."
|Buddha at IMS, Barre MA http://www.dharma.org/|