Sunday, April 20, 2025

To Ask and Live Big Questions

    Am I living my life, or not showing up at all?
Is my journey diminished by fear, and by my collusion with that fear?
In the presence of intimidation do I learn from time to time to stand up, and risk being who I am regardless of the cost, regardless of the voices calling me back to a fugitive life?
Where do I need to stand up now? Show up now?
Do I remember to love and serve those around me?
Do I learn that I, too, am equipped for this journey, provided the same tools, same resilience, and same tenacity that pulled my ancestors through?”
James Hollis

    Doubt is a profound and effective spiritual motivator. Without doubt, no truism is transcended, no new knowledge found, no expansion of the imagination possible. Doubt is unsettling to the ego and those who are drawn to ideologies that promise the dispelling of doubt by preferring certainties will never grow.”
James Hollis

    Below, an excerpt from a recent James Hollis interview:
https://www.youtube.com/watch?v=i7z_PCrQYoM
    "My latest book - '
Living with Borrowed Dust: Reflections on Life, Love, and Other Grievances' 2025 - is really addressing two things.
    First, the word ‘philosophic’ is not a term people use very often, but it means loving what is true or loving wisdom quite literally. We should start worrying about that when we’re children I think. I did as a child. I remember asking large questions about lifeWhy am I here? Who’s the other? What’s this all about? What happens if I die? Etc. And the big questions persist. And I think addressing them at the different stages of our understanding, having sort of been forged in the fire of life experience so to speak, we owe ourselves an ongoing dialogue with those questions. As Socrates said, ‘An unexamined life is not worth living’ because a reflexive life [in which we merely react unconsciously, on autopilot] is living someone else’s life. It’s living to pressures etc.

    Secondly, this particular book comes out of the fires of some real health crises. I mention at the beginning of the book that I’d had two cancers and then, possibly as a sequela of the cancer surgery, radiation and so forth, my spine started dissolving, so I was in excruciating pain and I had two major spinal surgeries and live with chronic pain. There was a real question about two years ago whether I was going to live or not. So that gets your attention also
.
    And
I’m grateful that I’m still here, grateful to be in conversation with you. So there’s not a single motivation. … Ultimately, I think this work [our soul's calling] provides two things. It’s not so much the answers, which I would have thought was the goal of life when I was young, it’s that the good questions get you an interesting life and that’s one of the things that I think is unexamined. The good life meaning not material abundance nor even good health, because I didn’t have it during that time. It’s more that your life really takes on a sharp edge that matters to you. And secondly, it gives you a larger life - it means you’re growing, you’re developing. ‘We are the sum of our questions.’ And also to suggest some tools in there about how we can go about addressing what is wanting expression in the world through us, which is a different questions than what dominates the first half of life, which is what does the world, my parents, my school teacher, the partner, the society, want from me. Now the question is, what is the soul wanting of me. And that’s a different agenda altogether.
    If happiness were a thing, then we’d have to say, let’s all go on a search for it. Is it buried in South Dakota? Let’s move there and look. It’s like that diamond mine in Arkansas. Probably only one person in a 100,000 finds a diamond, but they do have diamonds there you know. So maybe happiness is something objective, and we can find it and so forth
.
    But
we all know happiness is not [an object, a thing]. Happiness is contextual. It depends on what’s happening, the circumstances, and of course it’s of short duration. And even to be in a state of constant happiness would mean I’d probably be oblivious to the needs of people around me, to the needs and suffering of people, and injustices around me. So I think happiness occurs when we are in right relationship with our own souls. In other words, I would never as a young person have thought that I would become a psychoanalyst. To sit and listen with people about their life suffering, hour after hour, hardly makes one happy. And yet I’m happy to be invited into a conversation of that depth. I’m honored to be part of their journey. My work makes me happy, but it’s not about happiness. It’s about meaning. What is it that really touches you in a deep way that you know is real for you. And that’s such a subjective experience that we can’t transfer that to another person.
    So I would say I’m a person carrying a great deal of sorrow about the losses and injustices of life. I am a person who carries anger about those who are abusive and wield power mindlessly. But I’m also full of happiness too. We’re not a single thing. We’re complex beings. And the way happiness has pervaded as if it’s a commodity is truly delusional. I’ve known people for example get unhappy watching Facebook, or some other social medium, because they think all their friends have achieved that state of happiness – their children adore them, their grandchildren worship them, etc, etc, and they’re unhappy about being unhappy. Rather than say, ‘Is my life engaged? Is it addressing something that really matters? And why have I deferred accountability for the well-being of my soul to other peoples’ descriptions out there?’

    These are things people don’t think about very much. So I think that word ‘philosophical’ is an appropriate word. It’s not abstract. It has to do with how you conduct your life, what your values are, what matters most to you, and how you deal with a conflict in your life, and how you deal with contradictions. Those are the things that really define the human condition. It’s not going to make you happy, but from time to time, you’ll be flushed with happiness for a moment, and those moments are of course to be treasured. As long as we’ve construed happiness as our culture has, we’re all failures at it. So you have to have a better definition of happiness at a different level of expectation

    ... you touched on a memory about 25, 30 years ago, I woke up around 5 in the morning, and I had these sentences rolling out of the unconscious. And it was essentially, ‘We all like to imagine we could someday walk into a sunlit meadow free of all conflict & suffering.’ And it was the beginning of the book, ‘Swamplands of the Soul.
    In
that book, places like anxiety and loss and so forth, in every one of them, there is a task, the addressing of which moves us from victimage & passivity into an ongoing journey into an enlargement that comes from those terrible experiences. One of the gifts of loss, for example, is that it helps us really treasure the preciousness of this moment when we’re still connected, but also to tend to find the value of that which we lost – the loss of a child for example, as I’ve experienced, or the loss of people you love. Then you realize you honor that relationship because none of us is here forever. You honor that relationship by carrying on the values that rose out of that friendship or parenting experience and so forth.

    That’s what provides the richness of life, because sooner or later, no matter how thoughtfully we conduct our life, we’re going to find ourselves in some difficult places. And then we have to address these. Where is the resilience within you, and how do you honor that which was of such value to you? And that again, as I mentioned, moves you from this passive position of being a victim, to an active engagement. You take that in and you grow through it, and you render it meaningful in your life.

    James Hollis PhD https://www.youtube.com/watch?v=i7z_PCrQYoM


"If I ventured in the slipstream
Between the viaducts of your dream
Where immobile steel rims crack
And the ditch in the back roads stop
Could you find me?
Would you kiss-a my eyes?
To lay me down
In silence easy
To be born again
To be born again"

Van Morrison "Astral Weeks"


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