"Meditation is the art of being. Unfortunately, we turn it into the art of doing. We ask, What am I doing? I am meditating. Well, what is that? Well, I am trying to be. Sometimes we introduce too much unnecessary struggle or strife that does not need to be part of it. Meditation is the art of being still, to be, and you do not have to do anything to be – you are, and I am. Nothing is required for you to be. ‘I am’ requires nothing more, and there is no need to define beyond that. I am good, I am bad, I am right, I am wrong – those thoughts are part of life as well, but none of that defines being. The sheer act of existence, the sheer act of being and of consciousness, is its own miracle.
The meditative mind is extraordinarily sensitive. As useful as thought is, too much makes the mind dull. It needs to be renewed primarily through silence. So take this day to make some room for listening to the quiet spaces inside. Do not make it a goal; just notice what you notice through listening and through being available to what is occurring in each moment of experience. If you do, your experience will take on transparency – it will not feel as heavy and solid, but will start to feel translucent and ephemeral, which allows even more depth. Listen and make room for the deeper dimensions of your being to arise into your consciousness. This is a way to authentically enter a place of meditation.” Adyashanti. “The Most Important Thing. Discovering Truth at the Heart of Life.” Sounds True, 2019.
"True meditation has no direction or goal. It is pure wordless surrender, pure silent prayer. All methods aiming at achieving a certain state of mind are limited, impermanent, and conditioned. Fascination with states leads only to bondage and dependency. True meditation is abidance as primordial awareness.
True meditation appears in consciousness spontaneously when awareness is not being manipulated or controlled. When you first start to meditate, you notice that attention is often being held captive by focus on some object: on thoughts, bodily sensations, emotions, memories, sounds, etc. This is because the mind is conditioned to focus and contract upon objects. Then the mind compulsively interprets and tries to control what it is aware of (the object) in a mechanical and distorted way. It begins to draw conclusions and make assumptions according to past conditioning.
In true meditation all objects (thoughts, feelings, emotions, memories, etc.) are left to their natural functioning. This means that no effort should be made to focus on, manipulate, control, or suppress any object of awareness. In true meditation the emphasis is on being awareness; not on being aware of objects, but on resting as primordial awareness itself. Primordial awareness is the source in which all objects arise and subside.
As you gently relax into awareness, into listening, the mind’s compulsive contraction around objects will fade. Silence of being will come more clearly into consciousness as a welcoming to rest and abide. An attitude of open receptivity, free of any goal or anticipation, will facilitate the presence of silence and stillness to be revealed as your natural condition.
As you rest into stillness more profoundly, awareness becomes free of the mind’s compulsive control, contractions, and identifications. Awareness naturally returns to its non-state of absolute unmanifest potential, the silent abyss beyond all knowing.”
Adyashanti "True Meditation Has No Direction." http://www.awakin.org/read/view.php?tid=960