AS we become increasingly able to sense, and thus 'step back' from impulsive behaviours - when this stepping back is our spiritual practice - we'll begin to see when what we're about to do, has little or no bearing on what actually needs to be done for our own & often others' immediate & long-term benefit. Impulsive wants include: checking our digital devices MANY times a day - including the most inappropriate occasions; 'anxiety eating' - I know this one well; rearranging furniture in one's room, immediately before exams - I've done this more than once!
Our conditioned, compulsive busyness is a type of bypassing - futile attempts to escape psycho-social dysfunction - and/or - avoiding the call to spiritual maturation, through activities that - under normal contexts - have survival benefits. But if we become serious about this practice, then choice gaps become increasingly regular & obvious, and increasingly we'll choose wisely, realizing & focusing on what we actually need, AND gain freedom from our past negative conditioning that drives us toward wants.
That loaded, triggering word, 'spiritual' keeps popping up! But if we're able to set aside 'exclusivist' rhetoric (HIGHLY recommend: Rami Shapiro. “Holy Rascals. Advice for Spiritual Revolutionaries.” Sounds True, 2017), then we can handle David Rosmarin's definition: “Spirituality involves any way at all, of relating to that which is perceived to be sacred, or set apart from the physical world, something metaphysical, something greater than just the mechanics.” If we're blessed with the bandwidth to handle this inclusive definition of spirituality, we might possibly remember (HIGHLY recommend: Tobin Hart. “The Secret Spiritual World of Children: The Breakthrough Discovery that Profoundly Alters our Conventional View of Children’s Mystical Experiences.” New World Library, 2003), or at least sense, how we're all "spiritual beings having a human experience."
“Spiritual aspirants can be broadly classified into four psychological types: the predominantly emotional (The Path of Love: Bhakti Yoga), the predominantly intellectual (The Path of Knowledge: Jnana Yoga), the physically active (The Path of Work: Karma Yoga), and the meditative (The Path of Meditation: Raja Yoga). There are four primary yogas designated to ‘fit’ each psychological type.
... these categories are not airtight compartments. Indeed, it would be psychologically disastrous for anyone to be completely emotional, completely intellectual, completely active or completely meditative. Each yoga blends into the next; each yoga balances & strengthens the others.” The Four Yogas http://web.csulb.edu/~wweinste/yogas.html
“Too often, our understandings have been limited by culture, religious debate, & the human tendency to put ourselves at the center.” Richard Rohr
So our 'human limitations' may have us shut down & run for the hills simply from reading the word 'spiritual,' 'psychological,' or 'yoga,' - or even 'Richard Rohr,' because "he's a Catholic!" - OR - because "he's no Christian! - sounds just like one of them Buddhists!!"
Even those who earnestly travel a spiritual path might be totally confused by an equally earnest traveler with a very different 'psychological type' eg between a strongly intellectual type and a strongly emotional type. These two may well speak equally passionately, YET very differently of their experience, and perhaps also behave somewhat differently. So there is tremendous need for humility & an open mind-heart - both of which appear to be held up in container ships just offshore.
"wisdom doesn’t come from building clever structures or thinking things up. It comes from being ground down, because the only way to get to the truth is to let yourself be cracked open so that the truth can get to you.” Peter Kingsley “A Book of Life.” Catafalque Press, 2021.
“All that is necessary to awaken to yourself as the radiant emptiness of spirit is to stop seeking something more or better or different, and to turn your attention inward to the awake silence that you are.” Adyashanti
“Bringing order to clutter, I begin to see, is ... about balancing the twin poles of spiritual life: cherishing life & holding it sacred, while knowing that it will pass away. It’s about learning to care for the things & people that are precious to me — and, when it’s time, freely letting them go.” Anne Cushman
more powerful than any darkness we may encounter.
We sometimes lose sight of this force
when there is suffering, too much pain.
Then suddenly, the spirit will emerge through
the lives of ordinary people who hear a call
and answer in extraordinary ways.”
Post a Comment