"Calling (an) object something, naming it, doesn't make it 'something,' it only makes it what the mind says it is, though something seems to remain in the silence after the words have faded away. (This object) now floats free of the mooring to definition and becomes empty and almost translucent yet somehow silently connected with the rest of the muted world. The silence we now find ourselves in may be a clue to the object's true nature, but let's keep this inquiry alive and see where it takes us."
Rodney Smith. Awakening. A Paradigm Shift of the Heart. Shambhala, Boston, 2014.
May you seek, discover and embody, the profound peace, kindness and wisdom that is within us all.
Showing posts with label operationalizing. Show all posts
Showing posts with label operationalizing. Show all posts
Saturday, October 4, 2014
Monday, December 16, 2013
Operationalizing Pragmatic & Sacred Dimensions of Mindfulness Practice
"Even though washing dishes is one of life's necessary chores, and in spite of Thich Nhat Hanh's pragmatic approach to washing dishes mindfully (in order to enjoy the dessert which follows), he nevertheless (equally) sees washing dishes as a spiritual or sacred practice. As he elaborates:
Each thought, each action in the sunlight of awareness, becomes sacred. In this light no boundary exists between the sacred and the profane. I must confess it takes me a bit longer to do the dishes, but I live fully in every moment, and I am happy. Washing the dishes is at the same time a means and an end - that is not only do we do the dishes to have clean dishes, we also do the dishes just to do the dishes, to live fully in each moment while washing them.
With these two dimensions of mindfulness (being fully present in both ordinary, everyday and near transcendent experiences) established, a central challenge of the present study was to operationalize mindfulness ..."
Brinkerhoff MB, Jacob JC. Mindfulness and quasi-religious meaning systems: An empirical exploration within the context of ecological sustainability and deep ecology. Journal for the Scientific Study of Religion 1999; 38(4): 524-42.
Each thought, each action in the sunlight of awareness, becomes sacred. In this light no boundary exists between the sacred and the profane. I must confess it takes me a bit longer to do the dishes, but I live fully in every moment, and I am happy. Washing the dishes is at the same time a means and an end - that is not only do we do the dishes to have clean dishes, we also do the dishes just to do the dishes, to live fully in each moment while washing them.
With these two dimensions of mindfulness (being fully present in both ordinary, everyday and near transcendent experiences) established, a central challenge of the present study was to operationalize mindfulness ..."
Brinkerhoff MB, Jacob JC. Mindfulness and quasi-religious meaning systems: An empirical exploration within the context of ecological sustainability and deep ecology. Journal for the Scientific Study of Religion 1999; 38(4): 524-42.
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