Our Only Real Problem

     Ancient & current mystics, shamans, sages, prophets and other awakening individuals from all times, traditions & geographic locations, repeatedly assure us that life is dramatically different than our common understanding suggests. A classic example:
    "All shall be well, 
     and all shall be well,
     and all manner of things shall be well." Julian of Norwich (1342–1416) English mystic

    Most of us are if anything, hyper-aware of how badly so many things in the world around us appear to be going, so statements about everything being rosy are at least puzzling, if not infuriating! 
    Closely associated, is the common assumption that our external environment directly determines our quality of life, and to ensure our survival, security & happiness, we must control & manage our external environment. Mystics call this predominant misunderstanding 'outside-in thinking.'

    A common characteristic of awakening people is that they have evolved to 'inside-out thinking':  

    “regardless of what ‘problem’ we think we have, our only real problem is ('outside-in thinking,' thus) feeling cut off from our innate wisdom & well-being. And the moment we reconnect to that source energy (by shifting to 'inside-out thinking'), our problems stop being so problematic and we move into a new reality.

    I call this natural state of connection to the whole ‘being online.’ It’s the space of relative clarity and well-being where we have access to both our personal database of knowledge & the deeper wisdom of Mind.

    When we’re online, we can be assured that whatever comes through us is likely to be of use. At these times, intuitions and insights flow through our mind like gigabytes through a data cable.

    When we’re offline, feeling uncomfortable, stressed, pressured, scared, or just numb, we get caught up in trying to figure things out, work them through, or overwhelm them with our brilliance.

    In simple terms, being online feels better – it’s that quieter, deeper feeling … People describe it as clarity, contentment, happiness, ease, well-being, or even peace. In the quiet of that deeper feeling, we can easily hear 'the still small voice' within. This is the way our mind is designed to work – as a clear channel to our higher wisdom.

    When we’re online, we see that any situation can be handled through a combination of common sense and insightful action. Any changes to be made become obvious, and while not always easy, remarkably straightforward. Life stops seeming so overwhelming, and the world stops seeming like a problem to be solved.  

    So how do we do it? How do we go online?

    As with so many of the things we’ve been discussing, there’s nothing to do: 

Being ‘online’ is our natural state. 

     We don’t need to worry about learning or practicing techniques to get or stay there, because the moment our mind clears, even if it’s only for a moment, we automatically return to our factory default.

    Understanding that we’ll always get back online when our thinking slows down takes the pressure off – it’s not up to us to manage our state. This allows us to take advantage of our state of mind when it’s high, stay in the game when it’s low, and not waste much mental or physical energy trying to change, control, or ‘fix’ it in between times. Meanwhile, we’ll do less damage in the world. In my experience, this is one of the most beneficial and least considered implications of the inside-out understanding – recognizing the role of Thought in creating experience makes us less inclined to run amok when we’ve gone offline. Instead of blaming our job, our partner, our kids, or the universe in general for our problems, we recognize that but for our thinking, we’d be having a completely different perception and experience of our situation. Consequently, there’s nothing to be done other than the basics of what needs doing.”

    Michael Neill “The Inside Out Revolution. The Only Thing You Need to Know to Change Your Life Forever.” Hay House, 2013. CLEAR, CONCISE, DEEP, VALUABLE! 

    “If you want to help people, you can try to help people. But if you really want to help people, show them a new world, a new reality, and get out of their way.” Sydney Banks

 

 

Ending Suffering Alone

    “We need to be aware of what we are practicing in any moment. Because whatever we practice, we get better at, whether it’s the skillful OR the unskillful.” Christina Feldman

    Sadly most of us (unconsciously) routinely practice avoiding the present moment, opting instead for all manner of distractions, as well as outright dissociation. Something about the present moment gets us to shut down, run away & hide, often alone.
    BUT when we're suddenly hit with an existential bomb - the diagnosis of a serious disease like Parkinson's; or our world is rattled by serious physical injury eg our body crashing against a bus' windshield; or worse, being overwhelmed by a whole series of serious challenges in rapid succession - we MIGHT actually open up to ourselves, those close to us, & possibly mental-health specialists about what we're going through, and share our experience of shipwreck.
    Such shared curiosity & examination of life's most challenging & most meaningful moments is precious intimacy - with ourself, others and life itself, and feels refreshingly expansive, wholesome & healing! Very recently, I had the privilege of deeply listening to two old friends share their journey through major current challenges.

    "To be enlightened is to be intimate with all things." Zen Master Dogen 

    “It is the perspective of the sufferer that determines whether a given experience perpetuates suffering or is a vehicle for awakening.” Mark Epstein MD

    “We suffer to the exact degree that we resist having our eyes & hearts opened.” Adyashanti

    Whether we're part of a joyous celebration, OR shoveling a large mound of sand from one spot to another, OR undergoing a searingly painful medical procedure, we're at our BEST when we're fully open to & fully engaged with present moment reality - not judging it in any way, neither trying to hold onto it, nor trying to escape it. This may sound weirdly counterintuitive & counter-cultural, however, the proof is in practicing & experiencing this for yourself.

    Siddhartha Gautama was born over 2,500 years ago, in what is now Nepal, to royal parents. But when he realized that despite his privilege of youth, health, wealth, power & position, he & everyone he loved - like everyone else in the world - are subject to constant change, aging, sickness & death. He was shocked but inspired, leaving all that he had behind (his wife, young child, parents, possessions & kingdom) to search for the cause of suffering and the way to end it. After years of severe asceticism, and meditation, he succeeded, attaining enlightenment, after which he was called the Buddha.

    "The Buddha stated the cause of suffering through his Four Noble Truths:
        • There are suffering & dissatisfaction in the world & in our lives.
        • The cause & origin of that suffering is Craving.
        • The cessation of Craving is the cessation of suffering.
        • The eight-fold path leads us to the end of that suffering.

    This is Buddhism in brief: suffering, the cause of suffering, the end of suffering, and the path leading to the end of suffering.
    Buddhism is not about rites, rituals, prayers & incense. It is not a religion, but a scientific investigation into overcoming sorrow at all levels of mind & body ... certainly beyond any religious belief system ... as well as beyond anything science currently offers.
    ... the Buddha made it clear that if you follow the directions, awakening can be achieved in a single lifetime, even in as little as a few days. This is as true today as it was at the time of the Buddha." David C. Johnson. “The Path to Nibbāna. How Mindfulness of Loving-Kindness Progresses through the Tranquil Aware Jhānas to Awakening.” 2017. 

    "The wisdom that the suffering doesn't belong to you will itself get you out of suffering, without you having to do anything." Shri Atmananda

    I stumbled on this insight on my first longish (10-day) silent meditation retreat. My suffering from "meditation pain" felt so massive, that I was certain it couldn't possibly be mine alone, and that I must somehow be helping to process all of humanity's burden of suffering. As soon as I gained that perspective, the suffering disappeared, replaced by blissful ease & joy.
    So suffering is impersonal - nobody's out to get us, we're not unlucky or cursed, etc. Yet we take many things, especially suffering, VERY personally. Learning to LET GO of the sticky mental habits that cause suffering is considered skillful practice ie a practice that reduces our own & others' unnecessary suffering.
    Along the same lines, the sense of being a 'self' that's alone & separate from everyone & everything else - a lone wolf, me alone against the world - is an inherently cold, contracted, lonely, fearful. Our natural state is inherently warm, expansive, connected, joyous.
    We can actually practice residing in our natural state. And when we retract into separate self, we can learn to recognize & release this, and return to our natural state.

    “Suffering is not enough.
     Life is both dreadful and wonderful.
     To practice meditation is to be in touch with both aspects.

     Smiling means that we are ourselves, that we have sovereignty over ourselves, that we are not drowned in forgetfulness.
     How can I smile when I am filled with so much sorrow?
     It is natural— you need to smile to your sorrow because you are more than your sorrow.”                Thich Nhat Hanh

    "Happiness is your nature. It is not wrong to desire it. What is wrong is seeking it outside when it is inside." Ramana Maharshi

the days pass slowly,
but when you look back,
you realize how quickly the years have flown by

Michael Caine

 

 

Never Left Home

     Bruce Springsteen expressed it nicely, "everybody's got a hungry heart." It goes by many other names: "an itch we can't scratch," "ordinary unhappiness," "lack," "seeker," "neediness," "greed," "inferiority complex," "imposter syndrome," "low self-esteem," "desperation," etc. And unless cynicism & resignation have set in, we strive heroically to fill the bottomless hole in our heart with: work, food, shopping, sex, drugs, travel, and all sorts of experiences including spirituality: prayer, meditation & rituals including sweat lodges, entheogenic plant medicines like ayahuasca etc. But too often, we just "can't get no satisfaction."
     Non-dual methods offer a surprisingly direct approach to "re-cognizing" how we're far less needy than we can imagine. Two teachers have particularly impressed me with the clarity of their teaching: "Sailor Bob" Donaldson and John Wheeler.
     I highly recommend listening to their 90min talk - youtube video bottom of this page. The initial (Bob's) portion has poor audio, so the text below will help:

     “I don’t teach you anything, and we don’t tell you anything. What we do is point toward, and ask you to look to where we’re pointing to, to see for yourself, because there’s nothing that you’re going to get, nothing that anybody can give you. We’re talking about non-duality or the nonconceptual present awareness, just this, nothing else. And we talk in concepts. So again, anybody new needs to realize that the concepts themselves are not the introduction, nor recognition of this. And you also realize that if you came from some conceptual point of view, you can pull apart what we recite quite easily – whatever we say, because it’s all conceptual.
     So we ask you to learn, if you haven’t learned already, to listen. And when we talk about listening, we’re not saying ‘head-to-head’ - taking what we say into your head, trying to analyze it. So let it wash in, in what we call, ‘heart-to-heart.’ We’re not talking about your physical heart or anything in your body. I’m talking about using the word ‘heart’ as the core of beingness or you can use the symbol of spirit if you like. When we talk about ‘heart-to-heart’ – you know what heart-to-hear is already. How many times when you heard somebody that you’ve really felt close to, heard what they were saying and you realized, ‘My heart opened up to them’? When we talk about heart-to-heart then there is natural communication.
     When it’s 'head-to-head,' you’ve got to put your concepts against the things spoken, and nothing’s going to penetrate. But if it’s heart-to-heart, there’s an openness there, and that’s communication. And it mightn’t be in the words, because the words are concepts. There might be a natural resonance there – a natural recognition of your innate true nature.
     Here we don’t say, ‘it’s only for the few,’ which you’ll hear elsewhere, ‘you have to do this & that, and it will take time & years to get there & understand it.’ In this space, everybody’s right in everybody’s natural state if you like to open yourself and drop some of the conceptual beliefs you’ve held & kept there that have become the blockages that stopped you." Sailor Bob Adamson 

     "In the beginning you might hear a few pointers to essentially get you looking in the right direction. You’ll hear many different types of pointers. If I start sharing my experience or my understanding, I might come out with a certain set of pointers & concepts as how I would frame what is the essence of what Bob was pointing to. I often come back to the basic pointer that you hear quite a lot that, there is this nature of reality or truth that is accessible to us, and if we are curious to where that resides, or how we would look at that, or where we would find that. We also often hear something to the effect that, ‘that is what you are,’ or ‘that’s already what you are.’ So this natural state or reality get’s pointed to, but in a practical way, when you want to notice that, or want to recognize that as an actual direct recognition, where you look for that, where you access that is pointed to be exactly, precisely where you are, because your natural being, your natural state is that reality that’s being talked about. So that’s a way of using pointers, & some words & concepts to try to get us simply to look in the right direction and notice something in our experience.
     Now once we have a grasp of that, or basic sense of that, then the concepts & the pointers can fall away, and we’re just in the immediate recognition of something that’s not a concept, that is present in our experience. That’s really what this is about. Not so much about what the concept or the word is, or how it’s stated or who says it or anything like that, it’s actually something that’s being pointed to. It’s important to keep that in mind in any of these teachings & pointers, so we can go immediately into noticing what is the nature of what is present in our experience here right now, that isn’t framed by any concept. There’s clearly something here. Each one of us is present, existing, aware, alive, conscious. Whatever that is, whatever that reality is, if you notice that you’ll see that it’s not word, or an object, or a pointer. It’s not even a teaching. There’s really no particular teaching or school of thought that really can capture that, or own that, or kind of have the rights to that so to speak. But still that natural being, that knowing the essence of what we are, is actually present for all of us, even right now in this moment. And I think what we find is that, at the end of the day, as we’re looking at this, resonating with it, that that’s what you recognize at the end in terms of where the pointers are pointing to. So I would say just to encourage you to pause the concept, pause the question, pause the mind trying to grasp some particular understanding, and just simply relax & notice something very simple & available which can be pointed to.
     So I could call it ‘the fact of your being’ or ‘that innate conscious presence that’s here right now, that’s at the root of all of our natural functioning & seeing & knowing & thinking’ and that’s there prior to any description, word, or label. Once you get that, once you resonate with that, and once you realize that that’s what we can notice, that that’s what really being pointed to, it just goes to an immediate re-cognition, an immediate looking & seeing that in direct experience.
     It’s quite interesting because what you’ll find, is that a lot of those pointers that are used, turn out to be someone attempting to describe what your natural being is. So just to give a flavor of a few things that I would say, and encourage you to also notice right now that there is that effortless, natural given reality of your being here right now. And that’s not an attainment, and it’s not even an awakening, it’s not a liberation or some kind of spiritual state. It’s actually simpler and prior to that. And in looking at that, and recognizing what that is, you’ll find that it’s not troubled by questions & problems. It’s not divided from anything. It’s not searching for anything. It’s not limited or defective or anything like that. So the amazing thing about this is when you follow that pointer and you actually examine in your experience to just simply be curious about what is the nature of what we are here, you immediately come face to face with this obvious, undeniable fact of your true nature, and it is already having all of those characteristics we might have been searching for.
     So that can allow us to appreciate some of these pointers, but always knowing that the pointer is not what it is. But in seeing that distinction, you can appreciate the pointers, you can enjoy the pointers, and you can be at a meeting like this and hear this being pointed to and following the pointers, but simultaneously actually directly recognizing, as it’s being discussed, that reality of who you are. And the beauty of it is it starts right now in our direct experience, if we care to recognize what’s being pointed to. And this is something that people I think miss, is that what you find is that we’re not really talking about attainment. It’s not a particular experience. It’s not a particular moment. It’s not a shift. It’s not a penny dropping. Nothing particular needs to happen, which is I think in spirituality we often subtly pick up that kind of idea that, ‘When’s it going to happen?’ ‘When am I going to be there?’ ‘Somebody got it and somebody didn’t get it.’ And subtly the mind is just kind of projecting into the future, imagining there’s something that’s going to happen to me and then ‘this’ will be the case.
     And it turns out, which is a wonderful understanding, that that’s not the case actually. Even the most rarefied, absolute teachings that you hear, also turn out to be a little bit too complicated. So we often hear ‘awakening.’ And it seems like so and so got something at a certain time. So that would lead us to feel like maybe that could happen to me, or something like that. But that’s all conceptual. That’s all in the imaginary, conceptual picture in the mind, because if you actually look in direct experience, that awake, conscious aware presence is actually already functioning. It’s already completely clear and evident. So there we were waiting for awakening, waiting for the shift or something to happen, not actually noticing that the awakeness or the awareness or that reality was actually there without even needing the shift or the awakening. In seeing it like this, the whole structure of spirituality concepts just glides out of the picture, because you realize you don’t need anything what you already are. All those natural qualities are given by default in what’s already present.
     This is the kind of thing that Bob pointed out to me, and that he shares. And I was able to listen to what he was saying, and just check it out and find the simplicity of the truth of the meaning of those pointers. But at no time was there some exotic awakening or shift or moment or something like that because it’s too complicated. Then those age-old pointers about ‘you are that’ and ‘your mind is the Buddha’ and ‘this is who we are’ – we recognize that, well this is what they’re trying to say, that you already are the truth of what you are, that you are that. And at that point, the need for the pointers, or the need to understand what it is and where it is and all that – that whole thing is no longer necessary for who we are because there’s that direct recognition for ourselves of the truth of what we are. It’s a simple appreciation & recognizing of something that, as was pointed out to me once, that one of the keys to it was that it’s so incredibly simple, so totally basic, and in a way so clear, so obvious that often we’ve just stepped over it and missed the essence of it. So you hear a lot of these pointers today and if you really follow what’s being said, it’s pointing back again & again & again & again in various different ways to that same basic message. And you don’t need a lot of pointers, or a lot of meetings, or a lot of time, or a lot of chewing over it, because all of that is still missing the simplicity of it. Just one meeting like this, or a discussion or heart-to-heart talk, or hearing just one direct pointer that resonates can in itself be quite sufficient, quite enough for us to notice that. So that’s just one attempt to try to share this." John Wheeler

 

 

Pure Clear White Light

     "Remember the clear light, the pure clear white light from which
      everything in the universe comes, to which everything in the
      universe returns, the original nature of your own mind.
      The natural state of the universe unmanifest."
                                                                      Tibetan Book of the Dead

       Collins S. To the Light. A Journey through Buddhist Asia. WW Norton & Co, NY, 2003.

     See: http://www.johnlovas.com/2012/08/reality-hot-knife-against-your-cheek.html

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