In our hectic lives, when we recognize anything familiar, we quickly name it, subconsciously assume that we know enough about it, and focus on what's next.If we're being honest, we actually know very little about most of the "roses we fail to stop to smell." Assumptions about "knowledge" are humbling. It's the brightest, most knowledgeablestudents who tend to suffer from "imposter syndrome" - where they doubt their knowledge and feel like frauds, despite clear evidence to the contrary. Meanwhile, some students who are in obvious danger of failing, are happily confident(Dunning-Kruger effect).
When we come across something radically unusual, instead of investigating it with curiosity & interest, many tend to write it off as an unimportant aberration. This is how scientific materialism deals with anything that can't bemeasured & quantified. That attitude may be reasonable in the midst of an experiment. But real scientistsshould be curious about & ideallyinvestigate anything that is clearly outside the scientific materialist paradigm.
“When the vague, implicit meanings are unpacked by an articulate mind attuned to them, and when the abstractions needed to conceptualize reality (left hemisphere) are informed by a wider, overall sense of context (balanced by the right hemisphere), then something that we might call genius, or at least insight, can occur.” Gary Lachman “Lost Knowledge of the Imagination.” Floris Books, 2017 Peter Brown's concise 108-page 2020 book, “The Yoga of Radiant Presence” ($13) gives an exceptionally clear, useful overview for anyone seriously interested in stepping through the "barrier" or, more accurately, "gateless gate" between our common, default ideas: small separate self & materialist worldview or "consensus reality" and themystics', saints', and ever-increasing numbers ofordinary folks' direct experience of Ultimate Reality:
“Spirituality is paradox. Reality, the actual condition, cannot beconceived of, described, written about, or imagined. Nothing is actually as it appears to be, or is held to be. Even to say that this is pure miracle or magicdoes not begin to capture it. Nevertheless, this book has been written for anyone who finds themselves driven to confront paradox, to challenge impossibility, and to try to penetratethisdeepest Mystery for themselves. Yoga is an ancient word, that means investigation for discovery of truth, of the actual nature of reality. The Sanskrit root means union or joining, and what is joined or unified is held to be one's separate self with the totality of being. In fact these are already one, and Yoga clearly reveals this to be so.
The Yoga presented here is distinguished by its technique, where the normal experience of the yogi, without any modification of behavior or circumstance, is the method of experiential engagement that leads to realization of the absolute.
This is effective because in fact it happens that your normal experience IS already the complete naked Presence of the absolute. This is ultimately discovered to be the case by directly noticing the inherent properties of your experience. Through Yoga these are discovered to be fundamentally beyond what you are normally used to imagining them to be, and are revealed to be essentially entirely miraculous.
The practice of Yoga is: Investigating the nature of reality by engaging with present experience intimately, sensitively, and intelligently."
The above is a pretty radical departure for most of us, because our "normal" is mostly regretting the past, worrying about the future, and sleep-walking right past "the roses" and all the other "ordinary miracles" of the present moment. “You have to go beyond all concepts. And you will find it in the stillness of your mind, in the quiet chambers of your mind when you go fromthe knownto the unknown, from the physicalto the spiritual … When you hear beyond the word, an inner light goes on and it brings out inner knowledge and wisdom, spiritual intelligence, before the contamination of human thought.” Sydney Banks, “Long Beach Lecture Series: The Great Illusion”
For a gentle entry into this, perhaps newish territory I recommend setting aside 30 minutes for uninterrupted attention to Helen Hamilton's video. She leads a gentle, guided "self-inquiry" meditation for 23 minutes. Then for 7 minutes she'll answer the first of several very worthwhile questions. Enjoy:https://www.youtube.com/watch?v=e4bXew7umcc
I resonate with the nondual teachings of people like Lisa Cairns, Helen Hamilton, Gangaji, Angelo DiLullo, Henry Shukman, Louise Kay, Eckhart Tolle, Adyashanti, Richard Rohr, James Finley, Rami Shapiro, David Steindl-Rast,Norman Fischer, Rumi, Rainer Maria Rilke, etc.
"I believe that, whatever we’re going to call it – God, Kali or whatever – is a nondualReality. I don’t believe that there’s a God separate from Nature, who created the world, who judges us, and all that. I’m not a dualist. I’m a nondualist. And so I’m interested in the nondual aspects of Hinduism and Vedanta, in Taoism and Zen, Christianity, Islam, wherever – they all have this nondual perspective among their mystics. I’m interested in that. I will play in all those arenas, because I think they’re all leading us to the sameineffable experience. When you’re talking about that nondual reality, the labels are irrelevant. And I mean, every religious tradition has this mystic element. And because the mystics understand that - God or whatever they’re going to call it - can be experienced directly, in, with, & asyou. And I’m interested in that experience. But that’s not what the conventional religious teachers tell you." Rami Shapiro "CHALLENGING BELIEFS: Are You a VICTIM of Spiritual Misguidance?"https://www.youtube.com/watch?v=9rZLlvXFQ7k
"The final stage of love is nonduallove, or love beforedivision, or love beforeseparation. Love where there is no person or thing to love. There is just love recognizing itself. So, when love looks at something, that loveseesitselfin a different disguise. It doesn’t see a person or a thing, only recognizes itself." Helen Hamilton – “The Pathway of Love” https://www.youtube.com/watch?v=IWkkmLx1G6Y
“Vigilance is awareness of what does not disappear even when objects appear. Whether those objects are exquisite or horrible or mundane, always there is awareness aware ofitself. Whether those objects are emotional or mental or physical, always there is awareness aware ofitself. Pure vigilance must be an ease of recognition; otherwise, there is doing vigilance, and this is already not vigilant. When you hear this thought, Now I am going to do vigilance, ask yourself, ‘Who’ is doing vigilance? This is direct self-inquiry. You will see that it is quite natural to be aware of passing objects as well as aware of what is aware of both passing objects and itself. It is a mistaken understanding that implies vigilance to be a burden. The real burden is the denial of your beingness as awareness itself. The idea that vigilance is a burden comes from the concept of spiritual practice. You are admonished to practice. ‘You have to keep your practice.’ I don’t know what the word practice is translated from, but it is a bad translation, because in English practice means some kind of preparation for a real event. You practice for the football game. You practice for your recital. So I don’t use the word practice in terms of vigilance. I am talking about being vigilance. Be that right now. You are that already. Recognize yourself as that, and be vigilant to yourtrue nature. Then see. Without looking for anything, see. In Western culture, particularly in America, we are trained to know what is going to be ahead and to attempt to make it be what we want it to be. This is why there is so much suffering here, trying to force life to be something based on a particular concept. Then we search for agreement with that concept and fight any disagreement of that concept. Even if we are victorious in our fight, we are left unsatisfied, unfulfilled. Wait and see doesn’t necessarily mean you sit on your couch and never move. It also doesn’t necessarily mean that you get off your couch and move. It is much deeper than that. An active life can be lived as vigilance, and an inactive life can be lived as vigilance. There will be many insights. There will be many revelations and deepening experiences. In the midst of it all, be vigilant to what has not moved, what has always been whole, what has always been radiant & unpolluted. There will be even deeper insights. Enjoy them as they come, wave them good-bye as they pass, and be vigilant towhat has not moved, what has not been lostby the experience of loss, and what has not been augmentedby the experience of gain. Be vigilance. The deepest joy of the human experience is to be vigilant. It is not a task. It is blissitself. A bliss that is awake & vigilant to what never moves, to what is always present. Bethat. Then you will see that this entity called your lifetime unfolds exquisitely, as a flower unfolds. As it begins to die, itwilldie exquisitely, as a flower dies. You don’t need to dip it in wax so that it will stay forever at a certain stage. Death is not the enemy. Fear of death is the enemy. Fear of death is the result of the misidentification of yourself as some particular entity. Your true identification is the sky of being.” Gangaji. “Freedom and Resolve. Finding Your True Home in the Universe.” Hampton Roads, 2014.VALUABLE little book!
May this guided nondual (30 minute) meditation help you feel into, remember & re-experiencedeep calm, homecoming & peace - that you (& everyone & everything) already are, have always been, & will always be: https://www.youtube.com/watch?v=DkhrKy4FStE
“Have patience with everything that remains unsolved in your heart. ... live in the question.” Rainer Maria Rilke
Many of us, without realizing it, bring our driven, perfectionistic energy to spiritual practices. For decades we may fail to realize that the goal of spirituality is not a perfectly-polished, shiny version of our personality nor even a consistently happy life - which are just goals of the ego. Who we think we are is as simplisticallyinaccurate as a stick-figure drawing of a human being, or humanity's conception of Divinity.
Eighty-three-year-old “teacher, author, & spiritual leader Gangaji, offers Sri Ramana Maharshi and Sri Poonjaji's radical invitationto stop the searchfor fulfillment & enlightenment and to fully recognize the truth of one's being, which is already completely whole and permanently at peace. Her radical invitation is to: Examine your own life. Choose to wake upfrom the trance of who you think you areandexperience the truth of who you really are. Resolve notto go backinto the trance by turning away fromthat essential experience of waking up. Freshly inquire anew as thoughts or feelings of separation arise. Gangaji's invitation is radical in part because it is not based upon a particular philosophy or religion. There are no prescribed practices or rituals, unless one considers self-inquiry or self-observation a practice. Most radically, it calls into question the very structure of who we've believed ourselves to be. Who you are is not separate fromGod or Love or Truth or Freedom or Peace or Silence, whatever one chooses to call it. Therefore, there is nothing you have to do to 'get there.' No merit to be earned. Who you are is already here, has always been and will always be. The invitation is to wake up and beYourself.” Gangaji. “Freedom and Resolve: Finding Your True Home in the Universe.” Hampton Roads, 2014.
Below, Gangaji reads & comments on a letter written to her: Letter:“I experience full being ecstasy when I see someone crack open, when the ‘aha’ shines from their face, when their tears leak the truth that has been bottled so long. I simultaneously experience the ‘aha,’ the tears, the nowness. I have experienced these moments in my own heart too. So many times now that it seems normal. And it is this normalcy that I wonder about. When I stop, am I stopping too soon? I always have the feeling that there must be just one more hidden attachment or contraction to notice.”
Gangaji: “Well, that’s the hidden attachment. ‘There must be one more’ - that’s the hidden attachment.”
Letter:“There must be one more hidden attachment to unburden my heart from. I am like a dog looking for that last morsel of food that rolled under the refrigerator out of reach, but well within smell.”
Gangaji: “So then, you’ve had the experience, you see the play of the mind, and then the play of the mind gives this ‘scent of more nourishment.’ That’s when, are you willing to stop, right there, to die? Because that’s what this is about."
Letter:“Well, I just need to get a little more of something, so I don’t die in the stopping. I mean, I don’t want to stop until I have all my goods handled."
Gangaji: “So it has to do with ‘unburdening,’ and so forth. But you have to see it through the wiliness of the mind. It’s still a postponement of stopping. It’s still a postponement of death. You can spend your whole life like that, having been graced with exquisite moments of truth, and then getting on with the business of accumulation.”
Letter:“If I can just get that one last tidbit of untruth, then I can rest.”
Gangaji: “There is always more untruth. You get that one last tidbit, it’ll only make you hungry for the next last tidbit. Haven’t you had enough of the lies? Haven’t you had enough of untruth? When is the point when you say, 'Stop!'? This is such a trap of the mind. This trap of the mind is psychological sophistication. ‘Well, I’m sure I have to clean up a little more. So best not to stop now.' Stop and die. That’s what it’s about. Stop and die imperfect as you are,without any hope of being cleaned up and shiny, and presented to God as some pure vessel. Just as you are right now, you present yourself, fully, nakedly, with all your imperfections and no hope of cleaning them up, and see what welcomes that as you are,not as you will be, if you follow this little morsel, this stink under the refrigerator.
Letter:“It just feels like, ‘There’s something I must be missing.’”
Gangaji: “You see, here we go. This is the rebirth now. So if it feels like that, feel like that fully and completely missing the boat. Missing it all. You are missing it. It’s true. When there’s this feeling, ‘I’m missing,’ – that’s right. That feeling is a Divine feeling. But our tendency is to get rid of that feeling. So, we find one little bit of spiritual morsel, one little way to clean up the act a little better, so that we’ll be ready to stop next time. If you are feeling that you are missing something, recognize I am missing something, and be thatmissing fully and completely. BEthe pain of that, the horror of that, the self-betrayal of that, the lie of that, all the spiritual and psychological maneuvering around that is a way to escape that. But as you can quite clearly see, you may sense or feel that you escape it in the moment, because you take the morsel and there’s some alleviation of the hunger. But it arises. It will haunt you until you meet it. And be glad it will haunt you until you meet it. Be glad that you haven’t fully learned how to deny. This is the pain of anything less thanfull self-recognition, and it is quite reliable.
Letter:“I feel like I must be absolutely clean sometimes before I can present this who I amness to the world.”
Gangaji: “‘Who I amness’ is nothing! It’s not clean. It’s not dirty and it’s not clean. So when you are thinking I have to be absolutely cleaned before I can present this who amness to the world, you’re still thinking about this object called you. This is now me, as who amness! This is a big thought. The thought I amness. You are not who you think you are, whether that’s I am notness or I amness.
Letter:“There seems to be a shadow and veil separating me from me.”
Gangaji: “Yes, it is. And that shadow and that veil, is this lie: ‘I am separated from me.’ That’s the shadow. That’s the veil. Dive into it and see how thick it is.
Letter:“And I spend much of my time looking for confirmation of my separation in the world.
Gangaji: “That’s right. And you will find it.
Letter:“Looking for a wink, or a twitch, or a glance that will confirm this doubt that I am not here yet.
Gangaji: “That’s right. ‘You’ aren’t here yet, because ‘you’ don’t exist. ‘You,’ who are thinking has to get somewhere, doesn’t exist. It’s a thought in your mind. It will never get there. It will never get there! If you can appreciate the pain of that, the frustration of that, the absurdity of that, that you can die to that. (Fully process all of it physicallyhttp://www.johnlovas.com/search?q=physical+processing) It’s not about ‘you’ getting somewhere. It’s not about ‘you’ becoming clean or you becoming the I am that. That ‘you’ does not exist. It’s a thought. It’s made up. It’s illusion. Investigate it for yourself and see. That’s what self-inquiry is. Rather than continuing this pursuit of satisfaction for this madeup you, now it’s like this. This messy image of me, I don’t like. I want this squeaky-clean image of me. They’re both just images – the clean and the messy. Both just images. Both made up in the mind to keep the mind entertained, spinning, weaving, moving, deflecting, imagining. ‘Stop’ has nothing to do with stop so that you get clean; stopso that you wake up. Stop so that you can see that who you think you are, you are not! Stop so that you can see thatwhen the thoughts of who you arestop, you remain! You don’t needthoughts of who you areto be, whether the latest thought is squeaky cleanorfilthy dirty. Neither are needed. You exist independentlyfromany thought. No thought exists independently from you. Every thought needs you for its thought. But you exist independentlyof any thought.” Gangaji "The Lie that Keeps You Searching" https://www.youtube.com/watch?v=DepjSGrRjL8
We're so STRONGLY identified with our small, narrow-mindedpersonal and groupstories (MY country, MY race, MY religion, MY dogmas, MY political party, MY skin color, etc) that we rarely if ever remember the infinitely wiser, greater spirit we actually are. Being trapped in any story is being confined to a small, cold, dark prison cell that we ourselves maintainby continuously engaging withself-talk.
STOP engagingrepetitive, circularself-talk in your head. Learn to shift awareness to your heart centerandliveauthentically - spacious, free, loving, nurturing, warm, peaceful.
When is the best time to practice? NOW!Every moment of our brief life! Why? Because we face a new reality every single moment, EITHER with aloving, spacious response which BRINGS heaven OR with a fearful contracted reactionwhich BRINGS hell
Remember the old joke: "Why do you keep banging your head against the wall?" "Because it feels SO GOOD when I stop."
Each time we react adversely to anyone or anything, we reject, try to avoid, or judge as wrong the reality we face. We create completely unnecessary sufferingwhenever we prefer something different than "what is, right here, right now." No matter how old we are, how sophisticated, educated, well-read, etc, we tend to behave like a 4-year old who gets a slightly different toy than the one s/he wanted. We may no longer have melt-downs (though most of us still do at times), but even a brief angry thought causes our body to constrict, adding to a lifetime's store of repressed fear, pain, sadness & hostility in our bodies AND conditions us to automatically react faster & stronger, further solidifying "the story of me" the fictional identity of a "self" composed of a list of likes & dislikes - Eckhart Tolle's "pain body."
"The Great Way is not difficult for those who have no preferences..." Seng Ts'an
“Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.” Viktor E. Frankl
Frankl had this powerful insight in a Nazi concentration camp while starving, witnessing thousands of people being murdered daily, and anticipating his own death. He saw the wisdom in CHOSING to RESPONDfrom his spacious loving higher SelfRATHER THANREACT from a fearful, hateful contracted small self. THIS IS OUR PRACTICE MOMENT-TO-MOMENT
Wise people, for thousands of years have been telling us things that sound alluringyetcounterintuitive:
"Only have no preferences!"YET we get upset over the slightest diversion from what we assume would make us happy.
"All shall be well, and all shall be well, and all manner of things shall be well." Right here & now, as soon as we "see rightly" & choose wisely
"The kingdom of God is at hand" It's right here & now!
"Existence isunimaginably paradoxical. It’s absolutely perfect and beautifulAND it’s a total disaster – a bloody mess, at the same time, occupying the exact same space. And that’s why, at least historically, at least as far as I see it, the greatest realizers that have ever walked around this place, haven’t taken their realization, hidden in a cave, and gone ‘Well good for me. I’m in heaven and that’s what I’ll do.’ They’ve generally completely dedicated themselves to the well-being of the world that they see as perfect. But I think it’s because their vision is big enough that it can hold this paradoxical vision, that it’s perfect and completeAND it’s a bloody mess, with a lot of potential. Our (dualistic) minds don’t like those kinds of things. They want to know ‘Which is it?’ ‘Is it this or that?’ Both!" Adyashantihttp://www.johnlovas.com/search?q=everything+is+perfect
I'm sure I'm not alone wanting a wise, big-picture overview of life, so I canlive my best life. Mystics of all wisdom traditions, passed & living, are connected to & sharethis wisdom.
One of the wisest quotes I've come across: "The most important question to ask ourselves, according to Einstein: 'Is the universea friendly placeor not?' ... If we believe that the universe is unfriendly ... peace will be elusive at best." Joan Borysenko. “Fire in the Soul. A New Psychology of Spiritual Optimism.” Warner Books, 1993.
Even intelligent, educated people seem overwhelmed bymysticism for many reasons. First and foremost, our culture is by and large ignorant about mystics&mysticism. Our "consumer society" trains us to buy as much as possible as fast as possible, "greed is good," even after 9/11 George W. told Americans to show the world what they're made of, "Go shopping!" We're starving on a restricted diet of junk food (shallow materialistic concerns), and don't even know the vocabulary of nutrition (metaphysics, spirituality). We fear what we don't know, and procrastinate & otherwise avoid learning about it.
"Nothing in life is to be feared,
it is only to be understood. Now is the time to understand more, so that
we may fearless." Marie Curie, Nobel Prizes in Physics, & Chemistry
"... relax, allow life to be as it is, &open yourheart to yourself. It’s
easier than you might think, and it could change your life.” KristinNeff. “Self-Compassion. The Proven Power of Being Kind to Yourself.” HarperCollins, 2011.
"I was born when all I once feared I could love.”Rabia Basri
"Once we are willing
to be directly intimate with our life as it arises, joy emerges out of
the simplest of life experiences."Roshi Pat Enkyo O'Hara
During meditation “you are not escaping the world; you are getting ready to fully embrace it.” Christine Skarda
"To be enlightened is to be intimate with all things."Zen Master Dogen
SO, what CAN we do?Not should, not must - although our time as individual mortal beings, as well as a species is running out - but absolutely CAN do, because wisdom that is IN ALL of US, the wisdom that is in fact who/what we actually are, is amazingly what we mostly, and in some almost entirely, have forgotten. Here's some of what I've understood from the many imho wise elders I've been reading about, listening to on the web, occasionally meeting, and more recently, blogging about:
Don't Judge. Every day we see outrageous, disgusting behavior on the news. It's disorienting to see how almost half of the US population fervently supports behavior, that in a few years (as Germans did after WWII) they will categorically deny having even known anything about it. So it's hard not tojudge terrible behavior. Butfrom a much higher, non-dual perspective,what if we're each born to play a certain role, with a certain set of talents, a certain set of limitations & no matter how wonderful or horrible it appeared, we all did our best. And what if most of our ridiculous behavior was because most (but mercifully not all) of us completely forgot that we took on our role freely, including the fact that we are actually producers & executive directors of the entire play - almost identical to the Jesus being fully human andfully Divine story, except the he had almost complete recall of who he actually was, where he came from, and where he would return to. Bewildered? This blog & its video might help: http://www.johnlovas.com/2023/01/the-nearly-unforgivables.html
Be Discerning. Many of us spend a great deal of time watching / listening to the news & comments about the news. While it's important to perhaps watch / listen to the CBC or BBC news for 30 minutes a day, much more than that is probably masochistic or even an addiction. Doing more & more of what makes you feel sick is not a recipe for optimal healthy. Instead of a steady diet of psychopathic politicians, billionaires, "influencers", and other nightmare visions, for the sake of sanity - how about reading about and listening to wise elders? My blogs are all about inspiring, mature, healthy, wise role models, like:
and MANY MORE wise elders to learn from & be inspired by.
It'sOUR CHOICE - our free will - whether we immerse ourselves inwisdom - OR - indarkness. "Too busy", yet doomscrolling for hours each day?; is this wisdom stuff "too deep" or "too confusing", and again, "just too busy" to get into it and learn? You can procrastinate and aim at bestfor feeling superficially OK, "ordinary unhappiness" - OR - discover what life isreallyabout.
Learn & Do Spiritual Practices. Theory is important BUT not enough. We need to intentionally PRACTICE shiftingfrom beingfearful consumer robotstobecoming wise elder human beings. Our culture is not big on "practices." Some of us might admire the dedication it takes to become world class athletes, dancers, surgeons etc, but most of us just don't have the dedication to put in the time & effort. The ONE area where ALL of us would massively benefit is putting in dedicated time & effort into spiritual practice: http://www.johnlovas.com/search?q=spiritual+practice
Be a Nurturing Presence. Only by waking up to who/what we truly are, can we help instead of hinder others to wake up and help others. “… we have to allow our higher nature to show before we can do anything real, before we can be truly responsible people.” Jiyu-Kennett. “The Wild, White Goose. The Diary of a Female Zen Priest.” ed 2. Shasta Abbey Press. 2002.
Be Humble. The ego is a tricky, sticky, persistent trickster. We must regularly check our own BS-meter. A common problem is assuming a massive group ego - thinking one can do even horrible things because "I'm doing God's work." But such "crazy wisdom" is just crazy. To paraphrase Forest Gump, "Crazy is as crazy does." Humility, gentleness, empathy, wisdom & kindness are rarely promoted or even recognized in our consumer culture & partisan religions.
Learn Self-compassion. The tough, aggressively self-reliant, workaholic individual is venerated these days, while a decent, nurturing, humble person would be branded "a loser" by today's dictators & billionaire CEOs. So decent human beings need to intentionally practice self-compassion, in order to survive & be effective in today's crass, superficial, heartless environment.
Practice Self-awareness. With self-awareness practice, your talk & your walk are kept aligned. Again, humility is crucial. "Self-inquiry" is a specialized, key, self-awareness practice: http://www.johnlovas.com/search?q=Self-inquiry
Become More Discerning, More Self-compassionate. The more neuroses & "story of me" burdens we shed, the more clearly we see ourselves & what's going on around us. The more clearly we see, the more magnified our remaining (though diminishing) neuroses & other burdens appear to us, so it can seem like we're regressing instead of "getting ahead." So we need more self-compassion & patience with ourself. “Felt reality is invariably wept reality, and wept reality is soon compassion and kindness. Decisive and harsh judgmentsslip away in the tracks of tears. And when we cry, we are revealing our truest, most loving self.” Richard Rohr. “The Tears of Things: Prophetic Wisdom for an Age of Outrage” Convergent Books, 2025.
Live in Joy. Gradually, you will be progressively more peaceful & joyful, regardless of the many challenges & sorrows in your own & loved ones' life, as well as that of the human race. The major, even crippling burdenthat you will shed is your identification with & constant rehashing of your own 'story of me' AS WELL AS its twin, the constant anxiety of 'what will happen to me?' and of course, vividly imagining the worst possibilities. As this HEAVY PSYCHOLOGIC BURDENstarts to lift, you start to experience 'the peace that surpasses all understanding' ie it must be experienced to be understood. Even this has, if you will, a 'dark side': while you'll see as your own past, no matter how miserable, as just a story, your empathy towards others (even actors playing a sad role in a movie) becomes progressively more powerful. Your job now is embodyingpeace & joymodelingequanimityeven in the midst of chaos, when it's the most essential.
"This is actually instruction from the Buddha, where he says, ‘Live in joy, in love, even among those who hate. Live in joy, in health,even among the afflicted. Live in joy and peace, even among the troubled. Look within. Be still, freefrom fears and attachments. Know the sweet joy of living in the way things are in the Way, the Dharma.' And so this is also a challenge. He doesn’t say, let’s get rid of disease and all these problems, butto find a joyfulway to be aliveamidst it all.” Jack Kornfield - Finding Your Self on the Spiritual Path - Point of Relation with Thomas Hüblhttps://www.youtube.com/watch?v=4Fjz7WaTyX4WONDERFUL MATURE WISDOM - Jack Kornfield at his best
And some 500 years later, in another incarnation of the Divine, Jesus said, "the poor will always be with us." Fixating on quickly eliminating age-old problems is in itselfproblematic, akin to "seeing a splinter in another's eye," again from Jesus, advising that we should first address our own significant flaws (‘the beam’ in our own eye) before attempting tocorrect / "save"others.
“The teachings on Buddha Nature do not mean that there is some nucleus of Buddhhood enclosed in sentient beings behind the temporary obscuring stains. Rather, our whole existence as sentient beings is in itself the sum of temporary stains that float like cloudsin the infinite, bright sky of Buddha Nature, the luminous, open expanse of our mind that has no limits or boundaries. Once theseclouds dissolve from the warm rays of the sun of wisdom shining in this space, nothing within sentient beings has been freed or developed, but there is just thisradiant expanse without any reference points of cloud-like sentient beings or cloud-free Buddhas." Sthiramati, 6th century Indian Buddhist scholar-monk
Watching David Ditchfield's 40-minute BBC interview about his Near-Death Experience (NDE) is imho wise use of your precious time: https://www.shineonthestory.com/
• Self Inquiry (Part 1: Ramana Maharshi, Adv... 
