Showing posts sorted by relevance for query Henry Shukman. Sort by date Show all posts
Showing posts sorted by relevance for query Henry Shukman. Sort by date Show all posts

Saturday, September 14, 2024

Grief, Catastrophe, and the "Big Heart"

    I've written numerous blogs about both the damaging (eg PTSD), as well as the beneficial effects (eg Post-traumatic Growth) of trauma on individuals: http://www.johnlovas.com/search?q=PTSD and http://www.johnlovas.com/search?q=Post-traumatic+Growth .
    Yesterday
I came across a fascinating book about the beneficial effects of trauma on large groups of people: Rebecca Solnit. “A Paradise Built in Hell. The Extraordinary Communities that Arise in Disaster.” Penguin, 2009.
    And call it synchronicity, just today I received this wonderful essay
(below) in my email from Zen teacher Henry Shukman:

Grief, Catastrophe, and the "Big Heart"
Henry Shukman
henryshukman.com

    "I occasionally hear from someone who has suffered a catastrophic loss or challenge. Or a series of them. Sometimes I quickly feel unqualified to respond, because they can be about severe losses I have been spared so far. But then I realize — wait, I've lost people as close as close can be. As a parent I've lived on the harrowing edge. And all of us are subject to the ills that flesh is heir to.
    As the Buddha put it in a sutra: four great mountains are rolling toward each one of us, that will inevitably crush us: old age, sickness and death. (The fourth mountain, 'rebirth,' is kind of irrelevant to us unless we happen to have a reincarnationist worldview.)
    We all live on the perilous edge. We may think we don't — and there are ways of heaping up apparent bulwarks against the uncertainties that surround us, but none of them can work for long. Death and loss is a truth we all have to face. The point of practice, some say, is to face it and make our peace with it before it comes.
    If we do that, then we are free to live. That's the claim the practices sometimes make — that once death is no longer a menace to us, we are able to live fully and freely. Death, where then is thy sting?, as old scripture puts it.
    A realist might say: accept it. Accept your own temporariness. You are a bundle of systems and conditions that inevitably must change and come apart.
    Zen, the deep realist, says: Wait, what actually is this experience we call life anyway? And who exactly, truly, am I? Examine this experience, examine your sense of self, and you will find that there really may be no one to die, and nothing to lose.
    This discovery, if thought about, if pondered intellectually, may or may not be much help. But how different it is to make this discovery personally, in the deepest depths of your own being.
    Then the discovery is profoundly liberating. It's liberating in an almost inconceivable way. It frees us from our most basic assumptions and preconceptions about life and identity.
    But that's not all it does. It also blasts open our hearts. It's as if it opens us up to one single, whole, all-inclusive heart, that is somehow right here in the midst of every moment of our life.
    What is this 'big heart'? Some teachings say that all things are made of fundamental consciousness and this consciousness is intrinsically loving.
    Some experiences suggest that all things are made of a single fabric, and that fabric is one, just one, and therefore all things are secretly unified already, and to get the merest taste of that oneness is to get blasted by a great love, the love of utter belonging.
    And some say all things are made of nothing, you included, and that all things are empty, so that all things are erupting from nothing and appear just as they do, and act and interact just as they do, while never ceasing to be, in reality, nothing. And to discover this personally is a kind of triple blessing.
    Namely — first, you find you are inseparable from all else. Second, you find that you are utterly open and free. And third, you emerge along with all of your experience right now, as a kind of surge of infinite energy.
    Whether that big heart is a single consciousness, or a single fabric, or an emptiness, a nothing, an unnameable source of everything, these are just three views of what it might be. I assume they're all correct and real. And I know some argue about that (I've done so myself at times). And I also assume that they are by no means an exhaustive list of its attributes. I assume in some way they are all also wrong, that they are just attempts at suggesting the unnameable.
    I also assume one day we'll actually understand all the above much better than we do now, and perhaps have language for it, and that it itself will teach us how to speak of it, as more of us discover it, and as this kind of human experience is subjected more and more effectively to scientific investigation.
    On top of that, we will find better and better ways of discovering it for ourselves, and living in contact with it.
    Right now, we are already privileged to be living in a time when many different methods and approaches to it are becoming accessible globally, and we will likely get better at matching person and method, as time goes by.
    But what does all this have to do with harrowing losses? Well, this big heart — it's the ultimate healing, the ultimate solace. First, it can definitely be a comfort just to hear of it. To hear that this world may be one big heart experiencing itself. Second, I've heard from people who in times of catastrophe found an unfamiliar peace, a radical acceptance, a sense that there was some way in which all was okay, or perhaps a spring of warm love opened in their heart — as if something that was a face of this 'big heart' showed itself, just when it was most needed.
    That doesn't mean there isn't grief or rage or fear. It just means that an access to a wider, larger, deeper love is sometimes touched, tapped, opened up, when it’s most needed. And that can make all the difference.
    But also, if we are touched and struck by this reality — of an all-encompassing 'singularity' — then the grace of that reality can wipe away all our worry and fear, by showing us that truly we have nothing to lose, truly we are right now being given the boundless gift of experience and consciousness, and yet, at the same time, somehow, they can never be taken away.
    Zen says: We are all traveling in a single boat. And we are all living under the shelter of the 'shadowless tree.' Somehow, against all appearances, we can't fall out of that boat, and no matter how we may sometimes feel, we can't lose the shelter of that strange shadowless tree.
"
    Henry Shukman henryshukman.com

    “Our talent for division, for seeing the parts, is of staggering importance – second only to our capacity to transcend it, in order to see the whole.” Iain McGilchrist




Sunday, December 7, 2025

Four Paths of Meditation Practice

    It can be almost impossible to have any sense of where we come from, who / what we really are. Usually we only get brief, vague, glimpses, intuitions, insights. But these nudges are recurrent, and our openness, readiness, preparedness to receive them fluctuates. At some point, some of us are drawn to open up & assent to this whispering call, to at long last say, 'Yes!' 

    There have always been those among us - shamans, wisdom keepers, prophets, mystics, saints, and countless ordinary folk - who remember their True Nature more clearly than most, and live as closely as they can to align with that insight: http://www.johnlovas.com/search?q=perennial+philosophy

 
    Hearing / reading about our True Nature, especially for those with minimal direct experience of it, can be challenging. Language itself is dualistic - it comes from & reinforces a perspective that each of us is a separate entity in a harshly competitive relationship to people, animals, Nature, life itself.

    Those who've had profound direct experiences of ultimate reality, have powerfully experienced how everyone & everything is one, profoundly interconnected, expression of timeless, intelligent Love

 

    One of these awakened folks is the Zen teacher & poet, Henry Shukman. A few words he says about his latest book, "Original Love: The Four Inns on the Path of Awakening" 2025:

     “What I’ve come to feel in the world of meditation, and what my book is really about, is that there are different paths. They’re all closely related, but they have slightly different purposes. They’re not all one and the same.

    So there’s a whole world of practice around mindfulness, which is basically therapeutic, healing. It’s about taming our anxieties, de-stressing, and getting our nervous systems in better shape, more balanced, more subtle, responsive and well-toned, rather than jammed into an accelerated position all the time, stressed-out. So that’s great.

    There’s a whole world also of discovering deeper connectedness, and discovering that underneath our surface life of name & gain and trying to get things, or what Wordsworth called, ‘Getting & Spending,’ beneath that surface life that we’re all so engaged in, there’s a kind of deeper life where we contact something some call the soul, like a deeper level of our personalities, a sort of truer, somehow more authentic self, that has very different concerns. It’s much more concerned with beauty, with spiritual things, and with deeper connection with others. Sometimes it feels connected to forces in Nature, and Nature itself. So to uncover that more connected part of ourselves is a whole other kind of practice. Mindfulness and meditation can help with it, but it’s a slightly different target zone from foundational mindfulness.

    And then there’s the whole world of flow states and absorption practices and what we call Samadhi in Buddhism. This deep absorption, beautiful states of mind that we can cultivate in our mediation, which are wonderful. That’s another world of practice.

    And then the fourth one, I say is Awakening, which is also not like any of the others. Yes, closely related, but it’s a sudden, dramatic shift from one way of seeing, where I am me, which basically I am in those first three kinds of practice. I remain me. I don’t have to suddenly discover I’ve never been here the way I thought. I can work with who I feel I am in mindfulness. Likewise in the deeper connectedness, I’m still a person. There’s no doubt about it. But I am feeling myself in a very different way, but it’s still kind of me. And likewise in cultivation of flow, my sense of self may get quieter, but I haven’t radically discovered that I’ve never been a self the way I thought. 
    In Awakening, we do discover that. Suddenly, we see that what we have taken ourselves to be, has just been a figment of our imagination. And somehow, what’s really been going on is something – well we can get it on different levels really, different depths. There’s no time, there’s no space, there’s no separation. It’s just one unfolding happening now. Just like this. And that’s what we are.” 

    Henry Shukman https://www.youtube.com/watch?v=NJ6uKrhAc_s

 

         “There are only two ways to live your life.
         One is as though nothing is a miracle.
         The other is as though
         everything is a miracle.”
Albert Einstein


 
Now is the Time

Now is the time to know 
That all that you do is sacred.

Now, why not consider 
A lasting truce with yourself and God.

Now is the time to understand 
That all your ideas of right and wrong 
Were just a child’s training wheels 
To be laid aside 
When you can finally live 
With veracity 
And love. . .

My dear, please tell me, 
Why do you still 
Throw sticks at your heart 
And God?

What is it in that sweet voice inside 
That incites you to fear?

Now is the time for the world to know 
That every thought and action is sacred.

This is the time 
For you to compute the impossibility 
That there is anything 
But Grace.

Now is the season to know 
That everything you do 
Is
sacred
."

Hafiz 'The Gift' translated & interpreted by Daniel Ladinsky

 

Insight Meditation Society (IMS), Barre, MA

 

     

Saturday, June 15, 2024

Gradual AND Sudden Awakening

    A few nights ago, shoulder pain woke me around midnight. I got up & meditated on the meaning of the chronic, day & night pain, versions of which has been tugging at me for attention for at least three years. Soon after sitting down to meditate, I became immersed in a very complex, beehive-like buzzing - a manifestation of energy. And the pain & suffering melted away. This insight was a wonderful reminder of how everything is complex, intelligent, loving energy, and that pain is only one, tiny, insignificant, transient manifestation of It. I found this quote the day before, with the same message:
    The center of every man’s existence is a dream. Death, disease, insanity, are merely material accidents, like a toothache or a twisted ankle. That these brutal forces always besiege & often capture the citadel does not prove that they are the citadel.”
G.K. Chesterton
    I
understood his word 'dream' to mean Mystery - our actual identity, dreaming up what we assume to be reality when we forget that we are the Dreamer, not the dream.

    Everything changes once we identify with being the witness to the story, instead of the actor in it.” Ram Dass 

    'Witness' is easier to understand for our personal mind than 'writer-producer' - the One dreaming all of this.

    “It is said that awakening is an accident, and when we keep practicing, we become more accident-prone.” Nikki Mirghafori

    chance only favours the mind which is prepared…”
Louis Pasteur

    Zen teacher Henry Shukman concisely describes how - IF we're INTERESTED - we do evolve / grow / mature:

    "Broadly speaking, there are two approaches in human spirituality: gradualist and 'subitist.'
    The gradualist approach says we need to painstakingly, gradually improve our states of mind & heart, and we need long term training to do this.
    ... you work systematically ... reducing negative mind states, then eliminating negative mind states so they don't arise again, and gradually reducing & eliminating the causes of negative mind states. ...
    The subitist approach ... means 'sudden.' The idea here is that we're already whole, perfect & pristine, but we don't realize it. We actually are, but don't see it.
    Therefore, the logic of the practice here is to realize it, and suddenly see that that is indeed the case. We are already whole and okay, as expressions of a blessed empty boundless unity that all things belong to. Some call this 'pure consciousness,' others 'buddha nature' or awakened nature
.
    The
reason this kind of practice is known as sudden is that it’s a matter of finding what is already the case. Nothing really changes, except that we have a revelatory moment when we realize that all has been well all along, so to speak.
    This might sound extremely counter-intuitive, when the world is manifestly on fire, with war, oppression, cruelty & suffering. But actually, the logic here is that the world is only this way because we haven't realized how okay things actually already truly are. If we only see that, then our behavior will no longer be guided by our illusory way of seeing things, based on a separate sense of self, but by the reality of a larger wellbeing previously unnoticed, but always right here, which all things share.
    So one question is: are these two views and approaches reconcilable? And is it possible they're both right? The answer is surely, yes. It could be that by temperament some people are more drawn to one or the other, and that we may change our orientation as we change through practice. And it could also be that one without the other is incomplete. ...
    Either way, we are slowly & incrementally becoming more aligned with the underlying order of things, the fundamental wellbeing that is unfolding as this world – and which, paradoxically, we have always been expressions of anyway. But what a world of difference it makes to realize it. Yet, at the same time, on another level, it makes no difference at all.
    So on we go, down the pathless path."
Henry Shukman henryshukman.com

    "Don't Sweat the Small Stuff … and it's ALL Small Stuff!"

    It's remarkably effective to remember who we truly are whenever life feels stressful & heavy: http://www.johnlovas.com/search?q=self-inquiry

     LISTEN to Eckhart Tolle clearly & humorously summarize, in 14 minutes, the heart of what I've been trying to say in over a thousand blogs: "The Mind's Limitation in Understanding Awareness" https://www.youtube.com/watch?v=XrjHWpBQcFw


Friday, October 25, 2024

"Try It - You'll Like It!"

    Step 1
    R
egularly check in to see which Operating system (OS) is running your life. 

    The default OS that is usually running your life in this stressed-out world - and we're usually unconscious of this - is the fight-flight-freeze (FFF) instinct. We're basically just trying to survive, to get by, day-to-day. Our understanding (worldview), again mostly subconscious, is that we're essentially alone (personally, as a family, or 'tribe') in a competitive, and at times hostile relationship with other humans, animals, environment, life itself. This worldview includes the materialist belief that life is nothing more than a meaningless accident & that we're meat-machines which die, end of story.
    This
OS helps lower life forms survive occasional, brief life-or-death situations, but is an awful, unsustainable way for humans to exist. The associated nihilist worldview is the underlying cause for our profound personal & societal unhappiness & dysfunction.
    Th
e FFF OS feels unpleasant, stressful, anxious & depressing.

    But the OS in which we feel wonderfully peaceful & truly at home in is the tend-and-befriend (T&B) 'instinct.' We find ourselves in this OS when hugging a loved one, looking into the eyes of a baby or puppy, standing in awe of a sublime sunrise that 'takes our breath away,' and whenever the noisy, fear-based FFF OS isn't drowning out our peaceful, silent, love-based T&B OS. In this OS we experience loving intimacy, even oneness with whomever / whatever we're with, life itself. As we learn to live more & more in this OS, we increasingly resonate with the great sages, mystics & saints of every civilization throughout history: http://www.johnlovas.com/2024/10/true-nature-perennial-philosophy-and.html .
    This is the OS with which evolving humans can awaken, heal, thrive / flourish and with which our environment can recover.

    Step 2
    As soon as you feel the discomfort of being in the FFF OS - rarely useful for humans - learn to let it go & keep returning to & re-embodying the
T&B OS.

    I
HIGHLY recommend freeing yourself from the unnecessary suffering of FFF OS, and return home to & stabilize in True nature.

    There are excellent current spiritual teachers and others to help guide you in this awakening process. Their message is strikingly similar, but their style unique to their individual personalities, so find the most compatible one(s) with whom you resonate.

    My current favorite guides & my blogs quoting them:

    Amoda Maa http://www.johnlovas.com/search?q=Amoda+Maa 

    Eckhart Tolle http://www.johnlovas.com/search?q=Eckhart+Tolle

    Helen Hamilton http://www.johnlovas.com/search?q=Helen+Hamilton

    Adyashanti http://www.johnlovas.com/search?q=Adyashanti

    Michael A. Singer http://www.johnlovas.com/search?q=Michael+Singer

    Henry Shukman http://www.johnlovas.com/search?q=Henry+Shukman

    Louise Kay http://www.johnlovas.com/search?q=Louise+Kay

    Richard C. Schwartz - Internal Family Systems (IFS) http://www.johnlovas.com/search?q=Richard+Schwartz

    Iain McGilchrist - Hemisphere Hypothesis http://www.johnlovas.com/search?q=Iain+McGilchrist



 Rose Cousins - "Let the Light Come In"

Tuesday, November 25, 2025

What CAN We Do?

    I'm sure I'm not alone wanting a wisebig-picture overview of life, so I can live my best life.
    M
ystics of all wisdom traditions, passed & living, are connected to & share this wisdom

    One of the wisest quotes I've come across:  
    
"The most important question to ask ourselves, according to Einstein
    'Is
 the universe a friendly place or not?' ... If we believe that the universe is unfriendly ... peace will be elusive at best.
    Joan Borysenko. “Fire in the Soul. A New Psychology of Spiritual Optimism.” Warner Books, 1993. 

    Even intelligent, educated people seem overwhelmed by mysticism for many reasons. First and foremost, our culture is by and large ignorant about mystics & mysticism. Our "consumer society" trains us to buy as much as possible as fast as possible, "greed is good," even after 9/11 George W. told Americans to show the world what they're made of, "Go shopping!" We're starving on a restricted diet of junk food (shallow materialistic concerns), and don't even know the vocabulary of nutrition (metaphysics, spirituality). We fear what we don't know, and procrastinate & otherwise avoid learning about it.

    "Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less."
    Marie Curie, Nobel Prizes in Physics, & Chemistry 

   "... relax, allow life to be as it is, & open your heart to yourself. It’s easier than you might think, and it could change your life.
    Kristin Neff. “Self-Compassion. The Proven Power of Being Kind to Yourself.” HarperCollins, 2011. 

 
      "I was born
       when all I once feared
       I could love.”
                    Rabia Basri 

      "Once we are willing to be directly intimate with our life as it arises, joy emerges out of the simplest of life experiences." Roshi Pat Enkyo O'Hara 

      During meditation “you are not escaping the world; you are getting ready to fully embrace it.”
Christine Skarda  

     "To be enlightened is to be intimate with all things." Zen Master Dogen   

    SO, what CAN we do? Not should, not must - although our time as individual mortal beings, as well as a species is running out - but absolutely CAN do, because wisdom that is IN ALL of US, the wisdom that is in fact who/what we actually are, is amazingly what we mostly, and in some almost entirely, have forgotten.
    H
ere's some of what I've understood from the many imho wise elders I've been reading about, listening to on the web, occasionally meeting, and more recently, blogging about: 

 

    Don't Judge. Every day we see outrageous, disgusting behavior on the news. It's disorienting to see how almost half of the US population fervently supports behavior, that in a few years (as Germans did after WWII) they will categorically deny having even known anything about it. So it's hard not to judge terrible behavior
    But
 from a much higher, non-dual perspective, what if we're each born to play a certain role, with a certain set of talents, a certain set of limitations & no matter how wonderful or horrible it appeared, we all did our best. And what if most of our ridiculous behavior was because most (but mercifully not all) of us completely forgot that we took on our role freely, including the fact that we are actually producers & executive directors of the entire play - almost identical to the Jesus being fully human and fully Divine story, except the he had almost complete recall of who he actually was, where he came from, and where he would return to.
    Bewildered
? This blog & its video might help: http://www.johnlovas.com/2023/01/the-nearly-unforgivables.html 

 

     Be Discerning. Many of us spend a great deal of time watching / listening to the news & comments about the news. While it's important to perhaps watch / listen to the CBC or BBC news for 30 minutes a day, much more than that is probably masochistic or even an addiction. Doing more & more of what makes you feel sick is not a recipe for optimal healthy.
    Instead
 of a steady diet of psychopathic politicians, billionaires, "influencers", and other nightmare visions, for the sake of sanity - how about reading about and listening to wise elders? My blogs are all about inspiring, mature, healthy, wise role models, like: 

    James Finley: http://www.johnlovas.com/search?q=James+Finley .

    Helen Hamilton: http://www.johnlovas.com/search?q=Helen+Hamilton 

    Rainer Maria Rilke: http://www.johnlovas.com/search?q=Rilke . 

    Robert A. Johnson: http://www.johnlovas.com/search?q=Robert+A.+Johnson

    Rami Shapiro: http://www.johnlovas.com/search?q=Rami+Shapiro . 

    Richard Rohr: http://www.johnlovas.com/search?q=Richard+Rohr 

    Henry Shukman: http://www.johnlovas.com/search?q=Henry+Shukman  

    John Welwood: http://www.johnlovas.com/search?q=John+Welwood .

    Toni Packer: http://www.johnlovas.com/search?q=Toni+Packer

    Ram Dass: http://www.johnlovas.com/search?q=Ram+Dass .

    James Hollis: http://www.johnlovas.com/search?q=James+Hollis . 

    Roger Walsh: http://www.johnlovas.com/search?q=Roger+Walsh .

    David Whyte: http://www.johnlovas.com/search?q=David+Whyte .

    Norman Fischer: http://www.johnlovas.com/search?q=Norman+Fischer .

    David Steindl-Rast: http://www.johnlovas.com/search?q=David+Steindl-Rast

and MANY MORE wise elders to learn from & be inspired by

    It's OUR CHOICE - our free will - whether we immerse ourselves in wisdom - OR - in darkness. "Too busy", yet doomscrolling for hours each day?; is this wisdom stuff "too deep" or "too confusing", and again, "just too busy" to get into it and learn? You can procrastinate and aim at best for feeling superficially OK, "ordinary unhappiness" - OR - discover what life is really about.

 

    Learn & Do Spiritual Practices.  Theory is important BUT not enough. We need to intentionally PRACTICE shifting from being fearful consumer robots to becoming wise elder human beings.
    Our
 culture is not big on "practices." Some of us might admire the dedication it takes to become world class athletes, dancers, surgeons etc, but most of us just don't have the dedication to put in the time & effort
    The
 ONE area where ALL of us would massively benefit is putting in dedicated time & effort into spiritual practice: http://www.johnlovas.com/search?q=spiritual+practice 

 

    Be a Nurturing Presence. Only by waking up to who/what we truly are, can we help instead of hinder others to wake up and help others
    “… we have to allow our higher nature to show before we can do anything real, before we can be truly responsible people.”
 Jiyu-Kennett. “The Wild, White Goose. The Diary of a Female Zen Priest.” ed 2. Shasta Abbey Press. 2002.

 

    Be Humble. The ego is a tricky, sticky, persistent trickster. We must regularly check our own BS-meter. A common problem is assuming a massive group ego - thinking one can do even horrible things because "I'm doing God's work." But such "crazy wisdom" is just crazy. To paraphrase Forest Gump, "Crazy is as crazy does.
    Humility, gentleness, empathy, wisdom & kindness are rarely promoted or even recognized in our consumer culture & partisan religions. 

 

     Learn Self-compassion. The tough, aggressively self-reliant, workaholic individual is venerated these days, while a decent, nurturing, humble person would be branded "a loser" by today's dictators & billionaire CEOs. So decent human beings need to intentionally practice self-compassion, in order to survive & be effective in today's crass, superficial, heartless environment.

 

    Practice Self-awareness. With self-awareness practice, your talk & your walk are kept aligned. Again, humility is crucial
    "
Self-inquiry" is a specialized, key, self-awareness practice: http://www.johnlovas.com/search?q=Self-inquiry 

 

    Become More Discerning, More Self-compassionate. The more neuroses & "story of me" burdens we shed, the more clearly we see ourselves & what's going on around us. The more clearly we see, the more magnified our remaining (though diminishing) neuroses & other burdens appear to us, so it can seem like we're regressing instead of "getting ahead." So we need more self-compassion & patience with ourself.
    
Felt reality is invariably wept reality, and wept reality is soon compassion and kindness. Decisive and harsh judgments slip away in the tracks of tears. And when we cry, we are revealing our truest, most loving self.” Richard Rohr. “The Tears of Things: Prophetic Wisdom for an Age of Outrage” Convergent Books, 2025.

  

     Live in Joy. Gradually, you will be progressively more peaceful & joyful, regardless of the many challenges & sorrows in your own & loved ones' life, as well as that of the human race. The major, even crippling burden that you will shed is your identification with & constant rehashing of your own 'story of me' AS WELL AS its twin, the constant anxiety of 'what will happen to me?' and of course, vividly imagining the worst possibilities. As this HEAVY PSYCHOLOGIC BURDEN starts to lift, you start to experience 'the peace that surpasses all understanding' ie it must be experienced to be understood. Even this has, if you will, a 'dark side': while you'll see as your own past, no matter how miserable, as just a story, your empathy towards others (even actors playing a sad role in a movie) becomes progressively more powerful. Your job now is embodying peace & joy modeling equanimity even in the midst of chaos, when it's the most essential.

    "This is actually instruction from the Buddha, where he says, ‘Live in joy, in love, even among those who hate. Live in joy, in health, even among the afflicted. Live in joy and peace, even among the troubled. Look within. Be still, free from fears and attachments. Know the sweet joy of living in the way things are in the Way, the Dharma.' 
    And
 so this is also a challenge. He doesn’t say, let’s get rid of disease and all these problems, but to find a joyful way to be alive amidst it all.”
    
Jack Kornfield - Finding Your Self on the Spiritual Path - Point of Relation with Thomas Hübl https://www.youtube.com/watch?v=4Fjz7WaTyX4 WONDERFUL MATURE WISDOM - Jack Kornfield at his best

    And some 500 years later, in another incarnation of the Divine, Jesus said, "the poor will always be with us." Fixating on quickly eliminating age-old problems is in itself problematic, akin to "seeing a splinter in another's eye," again from Jesus, advising that we should first address our own significant flaws (‘the beam’ in our own eye) before attempting to correct / "save" others.



“The teachings on Buddha Nature do not mean that there is some nucleus of Buddhhood enclosed in sentient beings 
behind the temporary obscuring stains. 
Rather, our whole existence as sentient beings is in itself 
the sum of temporary stains that float like clouds in the infinite, bright sky of Buddha Nature, the luminous, open expanse 
of our mind that has no limits or boundaries
Once these clouds dissolve from the warm rays of the sun 
of wisdom shining in this space, 
nothing within sentient beings has been freed or developed, 
but there is just this radiant expanse without any reference points of cloud-like sentient beings or cloud-free Buddhas." 
Sthiramati, 6th century Indian Buddhist scholar-monk
 
 

     Watching David Ditchfield's 40-minute BBC interview about his Near-Death Experience (NDE) is imho wise use of your precious time: https://www.shineonthestory.com/ 

 



Thursday, February 5, 2026

Love - the Central Mystery

    Many of us have firm ideas about things we love / crave / must have and things we hate / fear / must avoidDeep down, we fear that only by controlling these preferences, can we avoid chaos, misery & death.
    Of
 course these are just thoughts, and as such, CAN change.  

    The wise repeatedly advise
            We are here to find that dimension within ourselves that is deeper than thought.”                  
Eckhart Tolle

             "The Great Way is not difficult
             for those who have no preferences..."
Sengstan

            The whole point of spiritual practice is to discover that we’re already good enough. That we don’t have to prove a thing."
Henry Shukman

    Nevertheless, some choose to rigidly stick to small, contracted, self-defeating ideas for an entire lifetime. In essence they're saying, 'IF life doesn't give me what I want, THEN I refuse to accept, never mind love myself, others, and life itself.' Their love is kept small, hostage, conditional, and so they unwittingly remain trapped in suffering.

    Some - including you I hope - choose to open their minds & hearts, remembering who they really are, the mystery, the love, that is one with everyone & everything, thus accepting & unconditionally loving everyone & everything - the good, the bad & the ugly manifestations of this one mystery.
    The
 resultant, progressively increasing peace & joy is part of a lifelong immersive process, beautifully guided by Helen Hamilton in a valuable (97min) talk “The Pathway of Love” https://www.youtube.com/watch?v=IWkkmLx1G6Y and partially transcribed here:

 

     "This path that we’re following here is a very direct path to self-realization or awakening and everything that I’m sharing in (our meetings) is from my own experience of what really seemed to work for me, after lots of experience of what really didn’t work for me, in terms of not only recognizing who I am, what everything is – the one formless reality, the supreme Self – but also clearly recognizing and being able to step away from who l am not. And, so there is only the real Self, the One being
    And any ideas that we have about ourselves that are coming from the old sense of self, the old sense of a separate self that’s going to be falling away more & more as we progress on the path. 
    However, that doesn’t mean that that process is automatic. For many of us, we might need a little help. Certainly I did, and most people I meet need a little help to move beyond those old ideas about ourselves. And it’s because of this particular thing, moving beyond these old ideas about who we thought we were, and into a deeper understanding of what we actually are, and an experiential realization of that, I ended up writing a series of books. They just wanted to be expressed. And I felt really called today to read from one of those books (How to Fall in Love with Yourself” 2021) And as always, it’s a theme that’s been coming up during the week again & again. And I always like to try to speak about something that’s relevant right now for me, and also people have been asking about. So I want to read today from this book, and I’m going to read from the introduction. But just a little background about this book first. 
    We might call what we really are, I’ve used ‘supreme Self,’ ‘formless reality’ in this satsang already. We could also call it ‘silence’ and ‘consciousness,’ ‘presence,’ ‘Divinity,’ ‘noumenon,’ ‘awakeness.’ We could call it ‘beingness.’ There are so many names for what we could call ourselves - the real Self. Butloveis another name
    And as I began to realize who I was, I began to realize that to live authentically as that, that real Self, I had to be able to fall in love with myself again. And I don’t mean to fall in love with the formlessness, the silence. We’re already there with that, right? We have devotion to the truth, the formless reality. Otherwise, you wouldn’t be here in this satsang or on the path. 
    But how do we fall in love with our body and our mind and our personality quirks and the things we would rather let go of? And of course, I’m not talking about romantic love here, although the love that we are will express itself that way too if it wants to. But how do we love something like fear? How do we love resistance we find inside ourselves

    T
his whole book was written to try to detail the steps of love that I went through in my own journey. And this book is actually a pathway in itself. If you were to read this book and really take it in and really try to embody what it is explaining and showing, that is, for me, 95% at least of awakening the journey to living as that real self or that real love. At least 95% complete, maybe more. There are only one or two more tiny things to know after that. So it’s a pathway in and of itself. And I thought it might be useful just to read from the beginning in this satsang. Something in my heart wanted to share it, so we will do that. 
    First of all, just to give a little overview of this, there are several types of love that we experience. And we all begin with conditional love. And conditional love says, ‘I’ll love you if,’ or ‘I’ll love you when,’ or ‘I’ll love me if or when.’ So when I change or let go of this thing that’s not right about me, then I’ll love myself. When I wake up to truth completely & embody it fully, then I will love myself. Or, I’ll love you if you make me feel secure, or worthwhile, or needed, or whatever we’re asking for, unconsciously of course. 

    Conditional love is not bad. It is simply conditional love. It’s a more limited expression of the real love that we are. When the real love thinks itself to be a separate person, only one body and mind, all it knows is conditional love, love with conditions put upon it. 
    Then, as we deepen in our journey into awakening, we’ll begin to touch on unconditional love, which is simply I love me as I am and I love you as you are. But there’s still a separate person there even in unconditional love, an apparent separate being loving unconditionally. And again, unconditional love is not better than conditional love. It just is more expansive, less limited. 
    So, the book takes us through that journey. But most of what I want to say today we can get through in the first two chapters, which lay the foundation. The final stage of love is nondual love, or love before division, or love before separation. Love where there is no person or thing to love. There is just love recognizing itself. So, when love looks at something, that love sees itself in a different disguise. It doesn’t see a person or a thing, only recognizes itself. 
    What I thought I would do is I would read through these chapters and then, as always, I’ll open it up for any questions ... 
    So I’ll start with the dedication for the book.

    This book is dedicated to all humanity in the hope that it helps us to come to love and accept ourselves as we are right now. Only once we may love without limits, expectations and demands upon ourselves will we begin to live and love in our highest potential. May you fall deeply back in love with yourself and may all internal conflict cease. Let there be peace in your heart.

    Because if you fall back in love with yourself, then you’re going to find it impossible to judge yourself or anyone else or anything else. You’re going to find it 
impossible to resist, reject or dislike yourself. And the deepest part of awakening is a full & rich expression of the love that we are, living like a human being in the world – a living, loving expression, looking like a human being, but not confused anymore.

    Introduction: This book arose out of a clear calling from students who expressed a deep wish to be able to love without limits and without any boundaries. Over and over again, it was seen that there was a deep desire in each of us to return to the natural state of love that we really are. And yet, time and time again, I saw most of us don’t know how to stop judging ourselves and begin to allow the emergence of love.’

    And that was how it was in my own journey too. I knew that the ultimate goal was to love myself. Whatever that meant, I didn’t know. But there was a deep desire for that, and I was endlessly frustrated by not knowing how to actually begin with that. As I said before, the only experience of love I’d had was conditional love and conditional love for myself, which was really my own unique way, as you have your own unique way, I’m sure, to reject or judge yourself.

    This book is offered then in the wish that it serves as a gateway to allow the love that is already inside each one of us, but perhaps we don’t know how to allow. As you read the chapters that follow and apply them, a deepening sense of acceptance, love, & compassion for your own self and others will begin to emerge. Soon you’ll forget how to judge yourself harshly or negate any part of your existence. Your very presence will inspire the same in others around you.’

    Pause there for a moment. What would it be like to forget how to judge yourself harshly or negate any part of your existence? What does that even mean? It means that no matter what arises or what we would like to change about ourselves, we’re not going to use that as a reason for not loving ourselves. We’re not going to put conditions on that love. We love ourselves because we are, because we exist, and we’re not going to treat the continued unfolding evolution of our body & mind as a kind of project or a work in progress that is going from imperfect to perfect. 
    So not being able to judge yourself, there is only peace. It doesn’t mean that you stop unfolding & evolving. Your mind & body in fact will still evolve and love will emerge even faster. And as it says, ‘you’ll inspire that in others too as they see your living example. 

    It’s not our fault that perhaps we don’t know how to love ourself as yet, and we must stop blaming ourselves. Simply through coming to understand what love is and how it moves in our lives, we’ll begin to become that love and move away from judging ourselves and others.

    'First, we’ll take a look at what love is, and perhaps more importantly, what it is not. Second, we’ll take a look at the stages of love we will move through in our journey. We all start with conditional love before allowing unconditional love to blossom. We can then move even further into an awakening to the truest non-dual love of the real self or reality. Each of these stages will be described and explained so that we may let go of more limited forms of love and move to freer expressions of self-love. Limited is not wrong or bad. It is simply limited.’

    It’s important that we can start right now. If we notice that we’re loving ourselves conditionally, that we’re withholding love or approval from ourselves until we measure up to the picture that we have of how we’re supposed to be, then we can really notice that even without judgment. If all that we have been taught is conditional love, how could we possibly know any different? And if those that raised us have only been taught 
conditional love
 and had examples of that, how could they know? 
    So we can begin to move even into unconditional love now, if we can see our own tendency to withhold love from ourselves without judgment of it just to see it: when this thing happens; or when I feel that emotion; or when I have the same old trigger come up inside again; or when I find that I have spent too much money; or put too much weight on; or said the wrong thing to the person I want to be with. When we find those things happening, even if we notice an immediate rejection of ourselves because of that inside, can we simply just notice that? And of course, we would want to move to a deeper form of love. 
    But can we blame ourselves, if we don’t know that yet? And what happens if we don’t judge ourselves for not knowing even what love is or what unconditional love would look like? Have we really had many examples of unconditionally loving beings to model ourselves upon? Did we learn it in school? Did we get sat down and told this is how to love yourself unconditionally? Well, I certainly didn’t. So we can start to let go of judging and blaming ourselves for where we’re at. If all we have for ourselves is self-hatred and self-rejection or judgment, so be it. But we don’t need to blame ourselves for that. We’ve all been taught that the way to change into who we think we should be, is by rejecting and blaming ourselves as we are right now. And that has never worked, not ever, not once. So let’s continue reading.

    ‘Lastly, we will look at how we can love our separate sense of self or ego into dissolution. As our capacity for love deepens, we can stop rejecting any part of ourselves and begin to live as that highest expression of love in which there is no object of love but only love itselfformless, omnipresent love
    One human being, living as this highest expression of love, can change the world and inspire many others to do the same. Isn’t it time you lived your highest and best life?’

    We’ve all known examples of great beings who have walked this path right to the end of the path of love, which is what this book is about. It’s a path in itself. Examples of those who are not only unconditionally loving – the great sages, the great teachers – but have the capacity to love all of creation because they know what it really is – that it’s not at all what it looks like.

    We’ll move onto chapter 1, called ‘What is Love Anyway?’ because as I was writing this, it reminded me of my own experience. The first thing I had to admit to myself is that I didn’t know what love was. And it was a huge relief when I finally admitted it. This thing that I had been wanting and chasing, trying to get from other beings – please, please, please love me so I’ll feel better about myself; and trying to give to others; trying to love others. And if I was to become this love, or to live as this love that I already am, doesn’t it make sense then that we start by honestly admitting that we might not know what that is? What is love? It’s an endless question, but it’s enough for us to start by just letting go of any blame, again for ourselves, that we might not know what it is. Again, nobody has ever actually sat us down and said, ‘This is what love is in its various expressions.’ So,

    Chapter 1, What is Love Anyway? 
    We are here to learn how to love ourselves. And the first step is to realize that it’s not our fault if we don’t already know how to do that. We may have been taught that love is to want to improve ourselves or be better than we are. Whilst this is a noble intention, it will also set us up on a never-ending path of trying to improve what is already here and perfect in this moment
    None of us start out feeling our own perfection. And in fact, we may be highly skilled at noticing our imperfections
.’ 

    I certainly was. I don’t know about the rest of you, but I was. I was an expert on my own failure and my own imperfections.

    To begin to love ourselves, we must come to admit that maybe we don’t really know how to do that, and that it is not our fault if we don’t.’ 
    I’m going to repeat that because it’s so important. 
    None of us start out feeling our own perfection. And in fact, we may be highly skilled at noticing our imperfections. To begin to love ourselves, we must come to admit that maybe we don’t really know how to do that, and that it is not our fault if we don’t.

    So can we just take a pause here, and if we’re willing to admit to ourselves inside that maybe we don’t know how to love ourselves, and that that could be a good thing. And it’s only this idea, that we should already know this, that torments us. If we don’t know how to love ourselves and we weren’t supposed to know yet, then how much are we at blame or fault?

    What if we look at our life as an opportunity to learn how to love rather than a place to prove to ourselves that we are no good at it?’ 
    So let me say that again, because it’s so important. 
    ‘What if we look at our life as an opportunity to learn how to love rather than a place to prove to ourselves that we are no good at it? If you want to learn to drive a car, but you have not yet met anyone that can show you how, would you be berating yourself that you cannot drive before having even a single lesson? No, of course you wouldn’t. Yet each one of us is punishing ourselves deep down inside because we feel we should know how to love our own self and others.’

    So we’re beating ourselves up, berating ourselves because we think we should know how to do something we’ve never been shown how to do – to love ourselves. It’s quite strange, isn’t it, the way human beings are when we look at it like this – this idea that I should already know how to fall in love with myself, how to fall in love with all of myself - the formlessness, the silence, the stillness that I deeply love already
    But I might even be loving that to try to get away from the form, which I was doing. You know, if I fall deeply in love with silence enough, somehow it will magically transform this (small self / personality / ego) into what I want it to be. It’s not the fullest form of love, is it? It’s conditional love. I love my mind, my body, my life, my emotions, as long as they change and look completely different, is what I was in effect saying. 
    So let me just recap that. If you want to learn to drive a car, but you’ve not yet met anyone that can show you how, would you be berating yourself that you can’t drive before having even a single lesson? No. Of course not. You wouldn’t.

    Yet each one of us is punishing ourselves deep down inside because we feel we should know how to love our own self and others. 
    Let’s just be honest and say perhaps we don’t know how and that we aren’t supposed to know how. Can we move around in our life in this orientation? Can we begin to be students of love and lovingness and want to find out what that is? Can we let go of judging, hating, and blaming ourselves that we don’t seem to know how to love ourselves?

    There’s an opportunity here. Let’s pause to just launch an intention, not to try hard or anything, but just to launch an intention inside ourselves. I’d like to let go of judging, hating, and blaming myself because I don’t seem to know how to love myself yet. If that feels relevant inside, then let’s just take a moment to let that arise. I’d just like to let go of that, knowing that the arising of that intention is enough. So,

    Can we let go of judging, hating, and blaming ourselves that we don’t seem to know how to love ourselves? Yes, we can. I would urge you to let go of your ideas about love and instead insist on finding out what that really is. We may have seen many examples of loving beings that seem to radiate that love to all. And we may somehow be trying to measure up to that standard. What we fail to realize is that that great love for all of humanity emerging from these beings has been allowed, recognized, and learned rather than intuitively known.’

    That’s important! If we’re trying to emulate some being who’s really, really loving of all creation, including themselves, can we recognize that they’ve been through their own process already that we’re going through right now, to allow love to emerge? And what would it be like if we simply were students of love, and viewed our life, as we were saying before, as a place for love to emerge?

    Perhaps it’s wiser to say that a lot of both has occurred.’ 
    So, ‘a lot of both’ being that we’ve learned, allowed, and recognized and also intuitively known about love. 
    Sages, avatars, and teachers of truth and love have had to do this exact same opening up and admittance of “I don’t know what love is, nor how to get it or be it” too. We all start from the same honest place of truth. Love is to begin to admit the truth that maybe I don’t know how to love myself, and maybe I’m not supposed to know already.’ 
    I’ll read that last sentence again, 
    ‘Love is to begin to admit the truth that maybe I don’t know how to love myself, and maybe I’m not supposed to know already.’

    What if that is the very first act of love that you can really give yourself – unconditional expression of love? Maybe I don’t know how to love and I’m not supposed to. I’m finding out as I go.

    Can the capacity for love be viewed as an art, science or an emerging skill? Yes, indeed it can. All of us have been taught to love conditionally and that’s where we all start. Even the great sages started from their ideas about what love is, and how to do it or be it. We can finally begin to love ourselves more in this moment by accepting that we can love what love actually is, rather than loving our ideas and preconceptions about it.’ 
    I’ll say that again, 
    ‘We can finally begin to love ourselves more in this moment by accepting that we can love what love actually is, rather than loving our ideas and preconceptions about it. Perhaps even this simple thing is to be love itself already. Perhaps in admitting we don’t know what love is, and have been following what we think it is, is how to love ourselves more.’

    So if we can recognize that we maybe have been in love with our ideas about what we think love is and should be, and now we’re drawing a line underneath that and saying, ‘I don’t know what love is,’ then we’re wide open for some revelation to appear, to actually love love itself, rather than to love what we think it is. To love ourselves, rather than to love who we think we are, which is usually some very distorted self-image that has nothing to do with who we actually are. And perhaps just doing this one thing is actually beginning to be the love that we want to be
    I don’t know what love is. I’ve perhaps only experienced my ideas about it. And I’m beginning to explore what love actually is. How I actually love myself might be very different than how I think I should go about loving myself. That’s a huge difference. 
    We can make that shift now. We can make that shift now in this moment. I want to know what love is. I have all kinds of songs going around in my head at the moment from various artists (laughs) – ‘All You Need is Love’ and ‘I Want to Know What Love Is.’

    What happens when we throw out all ideas that we should already know how to be love, to give or to receive love, or how to love others more? We will immediately be starting from the truest place of all by knowing that we don’t know how and that is totally okay right now
    Love yourself enough to admit right now, with me, that you don’t know. I don’t know how to love either because I don’t know what love is. I am in a constant and never-ending unfolding and discovery of what love is. Each and every moment love is revealing another face of itself to me. And I love that I don’t know what it is. It was a huge relief to admit I didn’t actually know, nor was I supposed to know. Try that on for size and see if it feels good.’

    I’ll conclude by saying, I still don’t know what love is. This satsang for me, and hopefully for you, is an unfolding discovery and exploration of love – also known as 'silence' or 'consciousness' or 'presence' or 'divinity.' 
    And I hope there’s been something said here, as I’ve read through these chapters, some movement inside of you, that if all you get from this one thing that maybe we’re not supposed to know how to love ourselves yet, and how could we know, if nobody has shown us. Just that one thing is life-changing in itself. And then we can begin to be students of love and students of lovingness, as it says in the previous chapter. So hopefully then there is a deepening within us all from sharing this time together, this love together and I really sincerely really hope that something has moved inside your heart and a deeper love for yourself is emerging just by being here, just by listening, just by absorbing what this is and what this means. 
    Just to recap, there were the first two chapters of the book, ‘How to Fall In Love with Yourself.’ And you might see that it came from my own journey of having absolutely no idea how to love myself at all, and yet somehow really, really wanting to. And now there is this falling away of any end point to that. What if it was a never-ending deepening of love for myself, and somehow, 'myself' has grown to encompass all of manifestation, and the unmanifest

    I hope that that was helpful.”

    Helen Hamilton, first 36 minutes of her valuable (97min) talk: “The Pathway of Love” https://www.youtube.com/watch?v=IWkkmLx1G6Y


from "Awake Awhile" by Hafiz