Showing posts with label present moment. Show all posts
Showing posts with label present moment. Show all posts

Thursday, December 2, 2021

Transformative Power of Deep Acceptance

      Most of us define ourselves in terms of what we can & cannot accept, and are fairly rigid about these opinions. We all realize, at some level, that deeply meaningful aspects of life powerfully influence us. BUT instead of deeply investigating these via self-reflection, self-inquiry, meditation etc, most of us do whatever we can to avoid such topics, even sliding into nihilism, denying that life has any meaning at all!

     "Existential crisis (existential dread) ... when individuals question whether their lives have meaning, purpose, or value, and are negatively impacted by the contemplation. It may be commonly, but not necessarily, tied to depression or inevitably negative speculations on purpose in life such as the futility of all effort (eg 'if one day I will be forgotten, what is the point of all of my work?')" en.wikipedia.org

      Avoidance is beneficial only when we're too young, or otherwise unable to consciously deal with reality. But avoidance so easily becomes an automatic reaction to challenges, that distraction becomes a way of life. As soon as we feel the slightest discomfort, we immediately try to escape. We rationalize our constant compulsive busyness by blaming external factors, choosing to ignore our fearfully immature inner life.

     Of course the opposite of avoidance & intolerance, is simply accepting life, as it is.

     "Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less." Marie Curie

     "In time we hate that which we often fear.” William Shakespeare

     "It is not death that a man should fear, but he should fear never beginning to live." Marcus Aurelius

     "Most people do not really want freedom, because freedom involves responsibility, and most people are frightened of responsibility." Sigmund Freud

     "The cave you fear to enter holds the treasure you seek." Joseph Campbell

     "Men go to far greater lengths to avoid what they fear than to obtain what they desire." Dan Brown

     “You take up the spiritual path only when you feel you cannot do otherwise
.” The Mother


      “Most people go to their graves believing suffering is unavoidable. How sad that is. If you turn from the possibility that it could be otherwise, you will suffer needlessly until the day you die. But here is something: the end of suffering would be the least of the benefits, if you become free. The real miracle is not the profound undoing of anguish, but the riches that would flood the freed-up ‘space.’” Jan Frazier, “When Fear Falls Away”

     
Eckhart Tolle had a very difficult childhood & severe depression, however, as a result of acceptance, his life transformed into a lasting, profoundly positive, meaningful experience. His description:

     “In my case, grace erupted into a bad karma situation: unhappy childhood, parents continuously fighting, no harmony in the environment, often lack of money, then my parents divorced which was uncommon at the time & I felt great shame about it, my Dad was like an unexploded bomb that was always ready to & did periodically explode. So the young adult became unhappy. He had absorbed unhappiness from the environment.
     So
all that’s not good karma, and because of that, suffering became unbearable, and then a surrender happened (choiceless acceptance), and then there was an eruption suddenly of grace. The fact that surrender happened in the midst of the suffering, is probably grace. So, surrender happened, and with surrender, grace could suddenly flow in fully. Grace is the essence of who you are, coming through the form (physical body & personality). So in grace then, you’re not the density of the form – the form’s density lessens. As it lessens, grace is able to flow through. The density of the form lessens through surrender or acceptance of the present moment as it is, as a spiritual practice. If you can make that your spiritual practice, you may not succeed all the time. That’s fine. Have compassion with yourself. So you have another level of acceptance behind the non-acceptance. If you don’t succeed in accepting what is, then accept that at this moment I can’t accept what is. Allow the emotion to be there, you still have space then, and grace is space.
     Grace
can enter – grace is the spaciousness of the unconditioned, the divine (primordial) consciousness. The quickest way of inviting grace to into your life is by becoming friendly with the 'isness' of this moment - no matter what form it takes. It already is anyway, so why not say yes? It doesn’t mean you can’t take action, but at the moment, it is. So you ‘go with the flow’ of life. The flow is always here & now. You never go against it. The starting point is the isness of this moment.
     With
that acceptance, the gate is open for grace to come in. If you complain about difficulties or the unsatisfactory nature of this moment, the gate or the shutters are closed so the sunlight can’t come in. It doesn’t mean you’re more powerful than the sun. The sun isn’t concerned about your shutters. So when you are somehow against the present moment, or you treat it only as a means to an end because there’s a more important place you want to get to, grace can’t operate in your life, or you only get a trickle, just to keep you going. Occasionally, for example when you’re in awe of a beautiful sunset, just for a moment the ‘complaining entity’ subsides, and in that moment grace can come in, and you can live on that one sunset for three weeks. But of course that’s only a trickle. To go from form to formlessness, is done by accepting whatever form arises in the present moment, whatever form this moment takes. With the acceptance of form, the formless opens up in you.
     And
the ultimate truth of that is in the image of the crucifixion, which I see as going beyond religion. Some people dislike it. They say it’s all to do with suffering, and it’s unhealthy, and so on. But there is a deep meaning there, that for a long time, perhaps could not be expressed in an abstract way. That meaning is that here you have the image of complete suffering of a human. He is nailed to the cross, which is a torture instrument, and this human is able to surrender & accept, ‘Not my will but thy will be done,’ and then suddenly the torture instrument becomes a symbol of the divine. Isn’t that strange? The torture instrument has become a symbol of the divine. So through acceptance, whatever looks like an obstacle, or even a dreadful thing, becomes transformed.
     Every
situation that’s accepted deeply – and if it’s a very big thing like a crucifixion, there needs to be very deep acceptance – and immediately, there’s a transformation. So grace is hiding also in that which looks dreadful. The dreadful sufferings we see all around us - they are there, but grace is hiding there. And you can only see the truth of this in yourself. I’m not saying anybody should believe in that. You have to find out for yourself that grace is hiding in what the seemingly dreadful things – even in little things that go wrong – but even more so in big things that go wrong.
     And
ultimately you see it’s not wrong, it didn’t go wrong – what it looked like in the moment when you judged it. So that’s inviting grace into your life, through bringing this deep yes to the present moment. Then your evolution accelerates. And the more you do that, the less you need the disasters, because you can operate with the flowering of consciousness. Consciousness wants to flower into this dimension, in this dimension. So it’s really welcoming what is.”
     Above
transcribed from the superb video below:



Wednesday, May 8, 2019

Mood, Self-concepts & Time

"Sometimes I go about with pity for myself
and all the while Great Winds
are carrying me across the sky."

Ojibeway Saying

     Regardless of our situation, be it objectively pleasant, unpleasant or neutral, we can embody EITHER 
         • a pleasant, natural, peaceful, authentic, nurturing mood, intimate with whatever is in the present moment OR 
         • dysphoria, in an adversarial or defensive mood (filled with fear, anger, impatience, distractedness, bitterness, cynicism, etc), escaping from the present moment, to the past & future.
     Such dysphoria is caused primarily by our attempts to create & maintain a solid, permanent "self", despite our deep understanding that the "self" is just an ephemeral concept. 
     'Excessive self-concern' or 'noisy ego' is closely tied to another human idea: time. (For a detailed examination, see: David R. Loy. “Lack & Transcendence. The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism.” Wisdom Publications, 2018) 'Time-poverty' is a major stressor these days. Paradoxically, the more anxious we are about not having enough time, the more time we squander by dwelling in the past & future.

     We all know what it's like to have an intimate relationship with people, pets, hobbies, projects, etc. Intimacy means being completely open to & engaged with whomever or whatever we're with. We also know the effect that intimacy has on time - instead of 'time-poverty,' we experience timelessness, 'the eternal now.'
     Being in an adversarial relationship with anyone or anything (eg our job, car, computer etc) clearly feels unpleasant, stressful, unhealthy, unnatural - a situation most of us would like to correct as quickly as possible.

     Being intimate with literally everyone & everything - 'life's 10,000 joys & 10,000 sorrows,' 'the good, the bad & the ugly' - is ideal from a Buddhist perspective, and shared by mystics & saints of all the world's wisdom traditions. Avoiding difficulties is an important primitive biological reflex but is inconsistent with human maturation & wisdom. Acceptance, including self-acceptance, self-compassion & 'leaning in' with kind curiosity to deeply examine & understand all that we once feared, are essential to growing up. (See: Kristin Neff. “Self-Compassion. The Proven Power of Being Kind to Yourself.” HarperCollins, 2011) Intimacy feels 'like home,' authentic, natural, healthy, right.

     "I was born
      when all I once feared
      I could love.”                  Rabia Basri 


     “The whole idea of compassion is based on the keen awareness of the interdependence of all these living beings which are all part of one another and all involved in one another… 
     The whole purpose of life is to live by love.”            Thomas Merton




 

Thursday, August 28, 2014

Simple, but not Easy, Vow


                                   May I engage and nurture this present moment



Morning comes to Eagle Lake

Sunday, April 6, 2014

No Fear Here in This Very Moment

     “Fear so completely permeates our lives and so completely dominates our decision-making processes that we don’t even realize that that’s what it is. 
     Every time you hesitate – that’s fear. When you go to the store and you start to buy soap, and you think but maybe I should get this other soap – ahh maybe, I’m not sure. That’s such a small thing, but it’s fear.
     Every time that you cling to something, and say I hope this stays just like this. When you see someone you haven’t seen for a long time and they’re saying goodbye and you hug them and hold them – it can be wonderful, but it can also be born of fear. We hold people, and we hold moments and try to keep them just like this.
     And every time something happens and you flinch, even in your mind, that’s fear. When I was younger, I practiced karate all the time, that was kind of my obsession. And one day my teacher was using me as the demonstration dummy – he did this a lot. And I was standing like this (strong pose) and he said OK, and he turned very quickly and he punched me in the stomach (with a loud kia) - and I flinched. He said “don’t flinch”. I said “Yes sensei!” He said "let’s do it again", and he came at me exactly the same way, except louder and faster – and again, I flinched. And again he looked at me and said “don’t flinch”. “Yes sensei!” And he came at me from the side, and every time, I’d flinch – just a little bit. And he’d say, “don’t flinch”. And he started getting mad. And then it got worse. And then I got really nervous. And then he’s coming at me from all directions. And every time he’d say “don’t flinch” and I’d say “yes, sensei!” And this went on, and on, and on – maybe 20 minutes. He just kept hitting me and saying "don’t flinch". 
     And at the end of that time, I didn’t flinch. He could just hit me. And hearing the story, you might say “he broke you.” Maybe. But I learned something really important. Whenever I flinched I was afraid of how much it was going to hurt. Whenever I flinched I was afraid he was going to do something I wasn’t ready for. 
     But after a hundred times, I know exactly how much it was going to hurt, so the fear becomes irrelevant. There’s no surprise. It doesn’t mean I want him to keep doing it. But there’s nothing to be afraid of, when you see really clearly what’s going on. Fear always is anticipatory. Fear is always us looking into the future, or into the past. But in this moment, in this actual present moment, it is impossible for you to encounter the thing that you fear. By definition, that thing is in the distance. It’s coming. And so you feel this gap. And whenever that arrives, whatever it is, you may feel all sorts of things, but fear will no longer be the point, because now it’s real. It’s no longer just the story in your mind
     We fear that good things will go away. But we don’t have to fear that – because they will. Every person that you know, will suffer in their lives. Every person you know, will die. It’s a fact – more so than taxes. Dreading has nothing to do with the reality of it. Wherever you are in your life today, it will not be the same a year from now. It will not be the same two years from now. And some of you may say “oh no – because I just got this right”. But it will go away. 
     And we fear that bad things will come. And they will. Fearing this is like being afraid of the weather. It doesn’t change it at all. 
     We fear that the way things are today will not improve. What I mean by that is we look around at our lives and we fear that this is all there is. But again we don’t have to fear that. Because right now, in this moment, this is all there is. This is the totality of your life. This is the whole story. And in this moment, there’s nothing missing."
       from Koun Franz "Fearlessness" video   http://nyoho.com/about/

 
Anja Niedringhaus   www.bbc.com

Sunday, March 16, 2014

Mindfulness - a Deeper, Broader Definition

     "Mindfulness has a wealth of meanings. Mindfulness is living in the present moment, but that is really not enough. Black labs & golden retrievers - amazingly playful, friendly dogs running around - they are living in the present moment, but they don't look like they're being too mindful, literally being led around by the nose. They're very much in the present, but it's not mindfulness. So I call that quality of mind 'black lab consciousness' to distinguish it.
     So then we might say that mindfulness is the observing power of the mind - so we're really observing what's happening, as it's happening. With a black lab there isn't much observation - no stepping back & knowing what's happening. The lab seems pretty identified with what's going on. There doesn't seem to be a lot of self-reflection. The observing power of the mind has to do with stepping back & knowing that we're knowing, rather than simply knowing.
     But even that's not enough for mindfulness, because we can be observing something through a filter of various mental factors, for example the filter of desire or the filter of anger, and we're not aware of that. So we're observing what's happening, but we're not being mindful. So mindfulness is yet something else again. It's not just being in the present, it's not just observing in the present, it's observing in a particular way. It's being aware of what's arising, but without greed or attachment, without aversion or condemning, and without delusion or being identified with it.
     So that's a very particular kind of awareness. And right there it leads the understanding of mindfulness into an ethical dimension. Mindfulness is always a wholesome state of mind, because it's free of greed, and free of aversion. Mindfulness is very rich, it's not a superficial quality of mind.
     People come to retreats and have a daily practice so that mindfulness can operate throughout our daily lives. And it's a tremendous blessing - the more mindful we are, the less we suffer." Joseph Goldstein

     This & other "Buddha at the Gas Pump" interviews: http://batgap.com


Wednesday, January 22, 2014

Connecting with the Flow of Reality

"Do not say, 'It is morning,' and dismiss
it with a name of yesterday. See it
for the first time as a new-born
child that has no name."                   Rabindranath Tagore


       Streep P ed. Spiritual Illuminations. Meditations for Inner Growth. Viking Studio Books, NY, 1992.

 

Tamas Dezso photography   www.tamas-dezso.com
 

Saturday, January 18, 2014

Timeless Process of Open-hearted Engagement

     The fundamental error we tend to make is rushing towards some desirable concentrated refined perfected essence - the perfect mate, the perfect job, the perfect holiday, the perfect meal, the perfect retirement .... 
     Mindfulness meditation practice is precisely the opposite or flip-side of this. We open to & embrace what is right here & now, with a timeless attitude. This is our life, on & off the cushion.


The Dream that must be Interpreted by Odilon Redon

Friday, May 17, 2013

Trust Emergence, which is only Now, Now, Now ...

Do not dwell in the past,
do not dream of the future,
concentrate the mind on the present moment.               Buddha

Dale Chihuly http://www.chihulygardenandglass.com/