Showing posts with label unconditioned. Show all posts
Showing posts with label unconditioned. Show all posts

Thursday, December 2, 2021

Transformative Power of Deep Acceptance

      Most of us define ourselves in terms of what we can & cannot accept, and are fairly rigid about these opinions. We all realize, at some level, that deeply meaningful aspects of life powerfully influence us. BUT instead of deeply investigating these via self-reflection, self-inquiry, meditation etc, most of us do whatever we can to avoid such topics, even sliding into nihilism, denying that life has any meaning at all!

     "Existential crisis (existential dread) ... when individuals question whether their lives have meaning, purpose, or value, and are negatively impacted by the contemplation. It may be commonly, but not necessarily, tied to depression or inevitably negative speculations on purpose in life such as the futility of all effort (eg 'if one day I will be forgotten, what is the point of all of my work?')" en.wikipedia.org

      Avoidance is beneficial only when we're too young, or otherwise unable to consciously deal with reality. But avoidance so easily becomes an automatic reaction to challenges, that distraction becomes a way of life. As soon as we feel the slightest discomfort, we immediately try to escape. We rationalize our constant compulsive busyness by blaming external factors, choosing to ignore our fearfully immature inner life.

     Of course the opposite of avoidance & intolerance, is simply accepting life, as it is.

     "Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less." Marie Curie

     "In time we hate that which we often fear.” William Shakespeare

     "It is not death that a man should fear, but he should fear never beginning to live." Marcus Aurelius

     "Most people do not really want freedom, because freedom involves responsibility, and most people are frightened of responsibility." Sigmund Freud

     "The cave you fear to enter holds the treasure you seek." Joseph Campbell

     "Men go to far greater lengths to avoid what they fear than to obtain what they desire." Dan Brown

     “You take up the spiritual path only when you feel you cannot do otherwise
.” The Mother


      “Most people go to their graves believing suffering is unavoidable. How sad that is. If you turn from the possibility that it could be otherwise, you will suffer needlessly until the day you die. But here is something: the end of suffering would be the least of the benefits, if you become free. The real miracle is not the profound undoing of anguish, but the riches that would flood the freed-up ‘space.’” Jan Frazier, “When Fear Falls Away”

     
Eckhart Tolle had a very difficult childhood & severe depression, however, as a result of acceptance, his life transformed into a lasting, profoundly positive, meaningful experience. His description:

     “In my case, grace erupted into a bad karma situation: unhappy childhood, parents continuously fighting, no harmony in the environment, often lack of money, then my parents divorced which was uncommon at the time & I felt great shame about it, my Dad was like an unexploded bomb that was always ready to & did periodically explode. So the young adult became unhappy. He had absorbed unhappiness from the environment.
     So
all that’s not good karma, and because of that, suffering became unbearable, and then a surrender happened (choiceless acceptance), and then there was an eruption suddenly of grace. The fact that surrender happened in the midst of the suffering, is probably grace. So, surrender happened, and with surrender, grace could suddenly flow in fully. Grace is the essence of who you are, coming through the form (physical body & personality). So in grace then, you’re not the density of the form – the form’s density lessens. As it lessens, grace is able to flow through. The density of the form lessens through surrender or acceptance of the present moment as it is, as a spiritual practice. If you can make that your spiritual practice, you may not succeed all the time. That’s fine. Have compassion with yourself. So you have another level of acceptance behind the non-acceptance. If you don’t succeed in accepting what is, then accept that at this moment I can’t accept what is. Allow the emotion to be there, you still have space then, and grace is space.
     Grace
can enter – grace is the spaciousness of the unconditioned, the divine (primordial) consciousness. The quickest way of inviting grace to into your life is by becoming friendly with the 'isness' of this moment - no matter what form it takes. It already is anyway, so why not say yes? It doesn’t mean you can’t take action, but at the moment, it is. So you ‘go with the flow’ of life. The flow is always here & now. You never go against it. The starting point is the isness of this moment.
     With
that acceptance, the gate is open for grace to come in. If you complain about difficulties or the unsatisfactory nature of this moment, the gate or the shutters are closed so the sunlight can’t come in. It doesn’t mean you’re more powerful than the sun. The sun isn’t concerned about your shutters. So when you are somehow against the present moment, or you treat it only as a means to an end because there’s a more important place you want to get to, grace can’t operate in your life, or you only get a trickle, just to keep you going. Occasionally, for example when you’re in awe of a beautiful sunset, just for a moment the ‘complaining entity’ subsides, and in that moment grace can come in, and you can live on that one sunset for three weeks. But of course that’s only a trickle. To go from form to formlessness, is done by accepting whatever form arises in the present moment, whatever form this moment takes. With the acceptance of form, the formless opens up in you.
     And
the ultimate truth of that is in the image of the crucifixion, which I see as going beyond religion. Some people dislike it. They say it’s all to do with suffering, and it’s unhealthy, and so on. But there is a deep meaning there, that for a long time, perhaps could not be expressed in an abstract way. That meaning is that here you have the image of complete suffering of a human. He is nailed to the cross, which is a torture instrument, and this human is able to surrender & accept, ‘Not my will but thy will be done,’ and then suddenly the torture instrument becomes a symbol of the divine. Isn’t that strange? The torture instrument has become a symbol of the divine. So through acceptance, whatever looks like an obstacle, or even a dreadful thing, becomes transformed.
     Every
situation that’s accepted deeply – and if it’s a very big thing like a crucifixion, there needs to be very deep acceptance – and immediately, there’s a transformation. So grace is hiding also in that which looks dreadful. The dreadful sufferings we see all around us - they are there, but grace is hiding there. And you can only see the truth of this in yourself. I’m not saying anybody should believe in that. You have to find out for yourself that grace is hiding in what the seemingly dreadful things – even in little things that go wrong – but even more so in big things that go wrong.
     And
ultimately you see it’s not wrong, it didn’t go wrong – what it looked like in the moment when you judged it. So that’s inviting grace into your life, through bringing this deep yes to the present moment. Then your evolution accelerates. And the more you do that, the less you need the disasters, because you can operate with the flowering of consciousness. Consciousness wants to flower into this dimension, in this dimension. So it’s really welcoming what is.”
     Above
transcribed from the superb video below:



Sunday, July 8, 2018

Healing the Basic Wound of the Heart

     “Not knowing we are loved and lovable makes the heart grow cold. And all the tragedy of human life follows from there." 
        John Welwood. "Perfect Love, Imperfect Relationships. Healing the Wound of the Heart." Trumpeter, 2006.

      Early childhood experiences are beyond our control, yet powerfully shape our emotional life. And our emotional life is remarkably resistant to even adult logic & reasoning.
      “By far the most important predictor of how well (adults) coped with life’s inevitable disappointments was the level of security established with their primary caregiver during the first two years of life.” If from an early age we're conditioned to feel chronically frightened & unwanted, then our brain becomes specialized to manage feelings of fear & abandonment, so life can be a constant struggle to survive. 

        Bessel Van Der Kolk. “The Body Keeps the Score. Brain, Mind, and Body in the Healing of Trauma.” Penguin Books, 2015.
 

     Logic tells us that we, like all living beings, deserve unconditional love. Yet our lived experience may well leave us with a very different, far deeper visceral imprint. Logic is like a temporary stick-on tattoo; lived experience, like a deep scar from a hot branding iron. 
     Receiving consistent, unconditional love throughout childhood is an extremely unlikely probability. Welwood writes that many therefore "come to regard love as something outside of themselves, which they have to earn by living up to certain standards." Especially in Western cultures, most of us are conditioned to feel unworthy of unconditional love and thus feel unlovable, unworthy & broken – the “wound of the heart.”
     "When the presence of love is absent, something often feels sad, not quite right; something seems to be missing, and it’s hard to find much joy, even in the midst of favorable circumstances. We easily fall prey to meaninglessness, anxiety, or despair." 
        John Welwood. "Perfect Love, Imperfect Relationships. Healing the Wound of the Heart." Trumpeter, 2006.  

     On top of that, most people say they are less nurturing toward and more harsh with themselves than they are with other people.
     "Individuals have been shown to use a wide variety of strategies for recovering from blows to their self-esteem, at times even stooping to ... actively sabotage" others. 
        Molden DC, Dweck CS. "Finding 'meaning' in psychology: a lay theories approach to self-regulation, social perception, and social development." Am Psychol 2006; 61(3): 192-203.
 

     "So how can we get off this treadmill, this constant need to be better than others so we can feel good about ourselves? That's where self-compassion comes in. Self-compassion is not a way of judging ourselves positively. Self-compassion is a way of relating to ourselves kindly, embracing ourselves as we are, flaws and all." 
        Kristin Neff PhD TedX talk: "The Space Between Self-Esteem and Self Compassion." https://www.youtube.com/watch?v=IvtZBUSplr4 
     But this can only actually take place by undergoing a fundamental identity shift, from the conditioned small needy lonely self, longing for, & 'looking for love in all the wrong places' (“the story of me”) to who we really, fundamentally are, which is unconditioned & transpersonal (Buddha-nature, “Christ within”, etc) - the very source of unconditional love. This is a massive unburdening.

     "According to the saints and mystics, love is the very fabric of what we are; we are fashioned out of its warmth and openness. ... love is the central force that holds our whole life together and allows it to function." 
        John Welwood. "Perfect Love, Imperfect Relationships. Healing the Wound of the Heart." Trumpeter, 2006. 
 
      “Self-compassionate individuals say they are equally kind to themselves and others. Self-compassion can be thought of as a type of openheartedness in which the boundaries between self and other are softened -- all human beings are worthy of compassion, the self included." 

        Neff KD. "Self-compassion: Moving Beyond the Pitfalls of a Separate Self-concept." In: Wayment HA, Bauer JJ. "Transcending Self-interest: Psychological Explorations of the Quiet Ego." American Psychological Association, 2008. 

     "Learning how to be kind to ourselves, learning how to respect ourselves, is important. The reason it’s important is that, fundamentally, when we look into our own hearts and begin to discover what is confused and what is brilliant, what is bitter and what is sweet, it isn’t just ourselves that we’re discovering. We’re discovering the universe. When we discover the Buddha that we are, we discover that everything and everyone is Buddha. We discover that everything is awake and everyone is awake. Everything is equally precious and whole and good. When we regard thoughts and emotions with humor and openness, that’s how we perceive the universe. We’re not just talking about our individual liberation, but how to help the community we live in, how to help our families, our country, and the whole continent, not to mention the world and the galaxy and as far as we want to go.” Pema Chödrön

“I honor the place in you
where the entire Universe resides.
I honor the place
of love, of light, of truth, of peace.
I honor the place within you where
if you are in that place in you,
and I am in that place in me,
there is only one of us”                          Ram Dass, on the meaning of Namaste



 

 

Thursday, May 31, 2018

Shifting from Fear to Love

     During a massive shit storm, persevering may be a heroic achievement. "We have to learn that what cannot be cured must be endured." Michel de Montaigne

      But
here's the problem, the most significant of life's challenges - constant change, aging, sickness & death - are ultimately incurable, unavoidable, uncontrollable.
     “… living with a terminal disease is like walking on a tightrope over an insanely scary abyss. But living without disease is also like walking on a tightrope over an insanely scary abyss, only with some fog or cloud cover obscuring the depths a bit more – sometimes the wind blowing it off a little, sometimes a nice dense cover.” Nina Riggs. “The Bright Hour. A Memoir of Living and Dying.” Simon & Schuster, 2017.

     Montaigne once more: “Did you think you would never reach the point toward which you were constantly heading?”  
     What if our fervent wish to cure the incurable, or even to endure (while 'raging against the dying of the light') is completely wrongheaded? WHAT IF fearful aversion to life IS our actual basic problem?

     WHAT IF instead, we gradually lean in close to carefully examine real life, warts & all? WHAT IF without any judgment, without any preferences, with a truly open heart-mind, we open ourselves to real life, complete with its constant change, aging, sickness & death? This means letting go of ALL our deeply-conditioned aversions & associated magical thinking: secular, new age & religious. 
     Can we cultivate such a mature, honest direct relationship with life?
     This demands we let go of fear, and instead, approach life with LOVE. Very radical, counterintuitive, YET ...

     Imagine now continuously practicing this. The fact is, you really can, AND there's no better alternative! So how does embodying this radically new perspective change your understanding of the following, otherwise frustratingly inscrutable, wisdom sayings?

          "The mind creates the abyss
          and the heart crosses it."                                   Nisargadatta

          "I was born
          when all I once feared
          I could love.”                                                         Rabia Basri 

          "Always do what you are afraid to do."            Ralph Waldo Emerson's Aunt Mary

          “Someone I loved gave me a box full of darkness.
          It took me years to understand that this, too,
          was a gift.”                                                              Mary Oliver



 

Thursday, April 26, 2018

Changing Trajectory

Aren't we all desperately trying to keep it together?
Like herding kittens isn't it?
IF I can just manage to do, become, achieve, etc ... THEN ...
 

And for a while, we do have an "upward" trajectory
Bigger, better, more!
Until about age 35, our worldly capacities can grow
We can become increasingly more proficient, competitive, etc

But then, almost imperceptibly we stall & start descending the ladder of worldly competence
Progressive loss of material proficiency is not easy to accept
Our "everyday mind" is entirely about survival & mating
And these losses are relentless - rust never sleeps
"Our world" - circle of friends & family, interests, activities, etc shrink
 
Now we're unintentionally becoming less!!
Can we do so gracefully & wisely???
But what's going to become of us?
We have a brand new koan
Now an increasingly urgent existential riddle
"Everyday mind" won't help here
We actually need to meditate on this - no more distraction bullshit

Who / what are we, 
when all we know, 
all we think we are, 
is gone?



Monday, March 19, 2018

Our Narrow, Conditioned Self-concept AND Something Much Larger


     “Beneath the fragile sense of personal identity, the individual is actually an innumerable swarm of disconnected impulses, thoughts, reactions, opinions, and sensations, which are triggered into activity by causes of which he is totally unaware.” Jacob Needleman

     "Self-knowledge ... is solely a matter of digesting deep impressions of myself as I actually am from moment to moment: a disconnected, helpless collection of impulses and reactions, a being of disharmonized mind, feeling, and instinct." 
       John Welwood ed. “Awakening the Heart. East / West Approaches to Psychotherapy and the Healing Relationship.” Shambhala, 1983.

      “We have little choice about anything, moving around as we do in a sleepy, anxious cloud of habit and conditioned response. …
     The only choice we have anyway is to wake up.” Stephen Butterfield
       John Welwood ed. “Ordinary Magic. Everyday Life as Spiritual Path.” Shambhala, 1992.

      “The essential purpose of practice is to liberate us from attachment to a narrow, conditioned self-structure (our 'conditioned nature' or 'small self' as described above), so that we realize we are something much larger (ie discover our 'true nature' or 'unconditioned nature').

     Becoming fully human involves working with the totality of what we are – both our conditioned nature (earth) and our unconditioned nature (heaven). 
     On one hand, we have developed a number of habitual personality patterns that cloud our awareness, distort our feelings, and restrict our capacity to open to life and to love. We originally fashioned our personality patterns to shield us from pain, but now they have become a dead weight keeping us from living as fully as we could. 
     Still, underneath all our conditioned behavior, the basic nature of the human heart is an unconditioned awake presence, a caring, inquisitive intelligence, an openness to reality. 
     Each of us has these two forces at work inside us: an embryonic wisdom that wants to blossom from the depths of our being, and the imprisoning weight of our karmic patterns. From birth to death, these two forces are always at work, and our lives hang in the balance. Since human nature always contains these two sides, our journey involves working with both.

     ... practice involves exploring who and what we ultimately are – our true, essential nature, shared alike by all human beings. The direct, experiential realization of true nature has been a particular specialty of the Eastern contemplative traditions.
     Eastern teachings emphasize living from our deepest nature, turning the mind around so that it can see into its very essence, rather than constantly facing outward, focusing on tasks and objects to grasp and manipulate. Recognizing the essential nature of our awareness as an open, wakeful, luminous, and compassionate presence allows us to relate to our life in a much richer and more powerful way. This realization is what allows us to liberate ourselves from the chains of past conditioning … 

     As humans we have two kinds of awareness available to us at any given moment: we are focused on personal problems, needs, and feelings, while also having access to a larger awareness that allows us, if only briefly, to step out of those problems, take a larger perspective on them, and experience some freedom from their entanglement. 
     Real change and growth happen in therapy when both these levels of awareness are addressed, namely: 
     (1) when we first of all respect our needs and feelings, face them directly, and see what they are telling us, rather than belittling or avoiding them; and 
     (2) when we can bring our larger awareness to bear on these personal issues, so that we can begin to see how what we are is always wider and deeper than all the problems we carry around.
     It is in being called on to span and connect these two halves of our nature – the personal and the more-than-personal – that the heart begins to stir and awaken.

      ... meditation provides a very direct, practical way to discover the larger awareness and aliveness in us and to learn to trust its natural direction toward well-being. ... It helps to cultivate a friendly attitude toward all the phenomena of the mind – so that the inner struggle and conflict of trying to get rid of neurotic patterns can be replaced by ... unconditional friendliness toward oneself. At the same time, it allows a person to tap into a larger awareness in which ordinary emotional entanglements are seen in a different perspective – as clouds in the sky, rather than as the whole sky itself. Meditation, then, provides a basic practice for awakening the heart – which includes both developing warmth and compassion toward all our fears, insecurities, and emotional entanglements, as well as discovering our basic oneness and goodness underneath them.


     "If man fails to recognize his true nature, the true object of his love, the confusion is vast and irremediable. Bent on assuaging a passion for the All on an object too small to satisfy it, his efforts will be fruitless, a terrible waste." Teilhard de Chardin

       John Welwood. “Toward a Psychology of Awakening. Buddhism, Psychotherapy, and the Path of Personal and Spiritual transformation.” Shambhala, 2002.

awakeningartsacademy.com

Saturday, January 16, 2016

An Open Heart-Mind for An Unknowable Event


            All shall be well,  
            and all shall be well,  
            and all manner of things shall be well.             Julian of Norwich (1342 – 1416) English Christian mystic


     “In the final stages [of dying], one is simultaneously immersed in the demands of care and faced with the enormity of what’s happening. At this time, it’s easy to feel isolated – a hallmark of illness whether for the patient or for caregivers. Again, it may be helpful to remember that the personal and universal are interwoven, that we are engaged in the universal ritual of moving toward death, that we are not alone even though what we are experiencing feels totally unique and personal. 
     Sometimes I wondered how it was possible to feel, even in the midst of difficult circumstances, that at some level all was well. The emphasis here is on the word level. The wisdom traditions speak about the relative and absolute levels of reality. Relative reality is the world as we know it – whereas absolute reality is unconditioned, beyond duality, free. We can have glimpses of that level even in the presence of death.


Khandro Rinpoche’s most valuable reminders for me were:

          “Be easy with yourself”,

          “The best practice is calm abiding”,


          “Go beyond hope and fear.”



       Olivia Ames Hoblitzelle. “Ten Thousand Joys & Ten Thousand Sorrows. A Couple’s Journey through Alzheimer’s.” Penguin, NY, 2008.


 
Photo: David A. Lovas

Saturday, October 18, 2014

Self, Ego and Selflessness

     "... the end of polarities is the completion of all skillful means, all practices, and all methods that were used to surmount ignorance. When ignorance is no longer pitted against wisdom, there is nonreferenced ease. ... We have to extract the 'me' from our salvation and prohibit identification with the self's return. Many people can understand selflessness; few can keep the self from meddling its way back in. This is not accomplished by forcing but through understanding. To understand exactly what the self is is to end the self. Once understood, it assumes its rightful place in our functional lives but never again assumes a place of power and authority. It takes just one polarizing moment that has gone undetected for self-centered living to resume."

       Rodney Smith. Awakening. A Paradigm Shift of the Heart. Shambhala, Boston, 2014.


"polarities" refers to opposites, the divided mind, boundaries etc
"nonreferenced" means unconditional - independent of causes and conditions
"functional" a healthy ego is described in Western psychology as like a verb (functional) rather than a noun (a solid object)
"polarizing moment" as soon as we identify with one (versus another) view, opinion, preference, the fictional "solid self" is re-created. This imaginary solid "identity" causes suffering.

 
October near Lewis Lake, Nova Scotia, Canada

Wednesday, October 15, 2014

Creativity - from Where?

     "The dictionary defines creativity as 'the use of imagination or original ideas,' but that definition is what happens after the creative moment. It is impossible for the conditioned mind to think something original. It is discerning awareness that sees in a novel way, and when we look closely, we see that the actual act of creation is completely still, without thought. The absence of thought allows awareness to see, free from all constraints, but soon after, the mind possesses the creative moment and thinks about what just occurred. The person having the creative moment then claims ownership by believing he or she used his or her imagination to come to this insight, when the person was not even in the picture when creativity occurred."

       Rodney Smith. Awakening. A Paradigm Shift of the Heart. Shambhala, Boston, 2014.



Thursday, October 9, 2014

Formless Awareness - Sacred Space

     "Sacred space is a place where human beings find a manifestation of divine power, where they experience a sense of connectedness to the universe. There, in some special way, spirit is present to them."
       Peter Knudtson & David Suzuki. Wisdom of the Elders. Stoddart, Toronto, 1992. p123

     "To get a feeling for how formless awareness encompasses all experience, do not move or make any deliberate sound, simply listen to what is already present. What is arising and passing away in this moment? Is the moment the content that is passing through this time frame or the space that holds the content? Get a feeling for each of these. 
     The content is the experiences that are arising: the sights, sounds, smell, tastes, physical sensations, thoughts, emotions, and states of mind - all in movement, luring you into the future through their story and emotional charge. We talk ourselves into the future. 
     The space is the formless awareness of the content, and the space is not in movement. The space heals the content because it will not move with the content and therefore does not encourage a personal narrative. Once the narrative ends, so does the conditioning."
       Rodney Smith. Awakening. A Paradigm Shift of the Heart. Shambhala, Boston, 2014.
 

Port Williams, Nova Scotia, Canada

Sunday, August 24, 2014

Flashes of the Unconditioned

     James Woods wrote a very long, but very interesting review of Knausgaard's book "My Struggle" - http://www.newyorker.com/magazine/2012/08/13/total-recall - here's part of it:

      "And suddenly he is in tears, arrested by 'an oil sketch of a cloud formation from September 6th, 1822,' and unable to explain his reaction. What is he feeling? 'The feeling of inexhaustibility. The feeling of beauty. The feeling of presence.' He has always been unsettled by paintings, but has never found it easy to describe his experience of them — 'because what they possessed, the core of their being, was inexhaustibility and what that wrought in me was a kind of desire. I can’t explain it any better than that. A desire to be inside the inexhaustibility.' The moment he looks back at the Constable sketch, 'all my reasoning vanished in the surge of energy and beauty that arose in me. Yes, yes, yes, I heard. That’s where it is. That’s where I have to go. But what was it I had said yes to? Where was it I had to go?'"




Kevin H, National Geographic   http://photography.nationalgeographic.com

Saturday, March 29, 2014

Dukkha & the Other Shore

     "Sorrow and the love of being alive are inextricable.

     ... living in conditioned existence is like 'licking the honey on the razor's edge.' "

       Douglas Penick "It's for you." Shambhala Sun, May 2014   www.shambhalasun.com


cand1d   www.dpreview.com
 

Friday, July 5, 2013

All Inclusive Unconditional Love

     “Fyodor Dostoyevsky [1921-1881] lived in a hopeless time and place, a world of pogroms, starvation, filth, and syphilis. His life was plagued by epilepsy, mental problems, and poverty. Yet he left this message: ‘Love all of God’s creation, the whole of it and every grain of sand. Love every leaf, every ray of God’s light! Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. And once you have perceived it, you will begin to comprehend it ceaselessly, more and more every day. And you will at last come to love the whole world with an abiding, universal love.”

       Pipher M. “Writing to change the world.” Riverhead Books, NY, 2006.



     "Handle even a single leaf of green in such a way that it manifests the body of the Buddha. This in turn allows the Buddha to manifest through the leaf."
          Dogen Zenji (1200 - 1253)

 

     “The mind, once expanded to the dimensions of bigger ideas, never returns to its original size.”          Oliver Wendell Holmes


     More on Love: http://www.johnlovas.com/2012/01/whats-love-got-to-do-with-it.html

Martha expressing the Dharma

Thursday, September 13, 2012

and behind Fear?

     "behind all hardening and tightening and rigidity of the heart, there is always fear. But if you touch fear, behind fear there is a soft spot. And if you touch that soft spot, you find the vast blue sky. You find that which is ineffable, ungraspable, and unbiased, that which can support and awaken us at any time”.                 Pema Chodron

         Phelan JP.  Practicing with Fear. Mindfulness - published online 06 September 2012.