Showing posts with label karma. Show all posts
Showing posts with label karma. Show all posts

Sunday, September 28, 2025

Suffering - a MUCH Bigger Perspective

    “The truth will set you free, but first it will piss you off.” Joe Klaas

    "Man is not destroyed by suffering, he is destroyed by suffering without meaning." Victor E. Frankl

    When we are no longer able to change a situation, we are challenged to change ourselves.” Viktor E. Frankl, "Man’s Search for Meaning" 

 

     “Dear ones, you who are trying to learn the miracle of love through the use of reason, I am terribly afraid you will never see the point.” Hafiz


    "The small man builds cages for everyone he knows. While the sage keeps dropping keys all night long for the beautiful, rowdy prisoners." Hafiz


    Most feel the need for strict boundaries to feel safe from life's uncontrollable changes. Prisoners are known to re-offend just to get back into the tightly structured life of a prison. It takes deep self-reflection to become aware of the invisible, yet tightly constraining prison walls - cages - others have built around us, as well as ones we've built for ourselves & carefully maintain, as if these could protect us. The only thing they "protect us" from is growing up - especially spiritually!
     
    Below are excerpts from 
Tami Simon's recent interview with author & philosopher Christopher Bachewho shares his personal journey through psychedelic exploration and academic research, revealing how these experiences have shaped his understanding of the soul’s evolution. Together, they discuss how embracing the possibility of reincarnation can transform our relationship to suffering, purpose, and each other.

    Tami Simon asked why anyone would choose a life that had so much suffering in it?
    C
hristopher Bache: "I don’t want to make light of any suffering. I get very angry when I hear people pronounce how suffering works, or make large metaphysical pronouncements on it. 
    I think we have to be very respectful of suffering, and yet at the same time, hold out the hope that this suffering has significance, that this suffering is meaningful in a larger landscape
    I take great encouragement as I studied the past life therapeutic literature, and I watched therapists basically following a present pain in a person’s life and letting it unfold into a deeper story that has been moving through several lifetimes up to this lifetime time. 
    People have been able to take their pain to its source in which it’s anchored in experiences that they don’t remember having, but because they come from another lifetime, and in that remembering, it provides a freedom and a release from suffering in their current lifetime. So when you see that happening over and over again, it supports the conclusion that this suffering is - I don’t want to say intentional,*** 
*** but it’s accepted as a circumstance of learning." 
    ***
 (Watch Natalie Sudman's talk: https://www.youtube.com/watch?v=s8lQs1MccoU)
    ***
 (During meditation retreats, I've had a couple of experiences of such intense pain that I assumed it couldn't possibly be just my own 'stuff' I was processing, but that I was surely helping to process all of humanity's 'stuff.' It's essential to state that I was well aware that simply getting up from sitting meditation would instantly have ended the pain ie working through this was entirely voluntarytranscended the personal AND as soon as I recognized the fact that I was no longer alone & it was no longer just about my small, separate self, but about everything - Self, the suffering immediately ended, leaving only joy & ease


    The true significance of (any of) Buddha’s radical instruction ‘Just sit’ cannot be realized except in the context of the vow to save all living beings.” Reb Anderson. “Warm Smiles from Cold Mountains. Dharma Talks on Zen meditation.” Rodmell Press, 1999.


    Neither *** or *** above make sense, and may even be met with anger, while lost in separate-self concern ie left-hemisphere dominant perspective.
    H
owever, the shift that occurs from personal suffering to the realization that this must be universal human suffering & willingness to somehow help humanity relieve this IS ALSO the shift from exclusively left-hemisphere to a balanced right-hemisphere dominant way of seeing & being.)

 

     "And then we would ask, why would we ever want to learn? What do we have to learn from those horribly, depleted or compromised lives? And I think we have to make a transition of thinking like a human being and start thinking like a soul or thinking about our lives from God’s perspective, because things that may look meaningless from the human perspective, from the individual life perspective, can be saturated with meaning at a larger metaphysical level, a larger spiritual level
    And sometimes I think, for example, some people have voluntarily taken on pain memories, which are not part of their personal karmic lineage sometimes. In my psychedelic practice, I found that a lot of the work I was doing, a lot of the purging of negative karma was not personal. It was collective. And I think many of us are actually living lives, which are serving the release of trauma from the collective psyche, which goes beyond simply healing the personal psyche.

    So I think we have to learn to think in a much more expanded framework to even address suffering.
 

    Ian Stevenson PhDat the Division of Perceptual Studies, University of Virginia, is considered the Charles Darwin of Reincarnation research. He's had 11 books published documenting 3,000 detailed studies of children from around the world who have spontaneous memories of previous lives. And he was able to document, verify or falsify their memories. That just turned my mind around. And then later, as I began to move into my own self-exploration, both in the LSD work and also with hypnotherapy, I encountered a number of my own former lives and worked with them. So at first it was an intellectual encounter with Ian Stevenson’s work, then later, a personal experiential encounter.
    Despite the very compelling research, it's hard to accept reincarnation first of all because the effects of reincarnation are subtle. The ending of a life at death is definitive. The beginning of life at birth is kind of clear, but the carryover, the continuities of reincarnation are subtle. 
    But I think the most important reason that it’s hard for many of us to see it is because basically science is the religion of our era. And science in its early stages has been wedded to the concept that 'matter is the only thing that’s real.' There is nothing in the universe that we can’t explain by reducing it to its material substrate. And this belief basically suggests that our mind is generated by our brain. And when our brain disappears, our mind disappears too, like a light bulb that goes out. And so with this belief that everything is material, that there is no independent spiritual universe, and that our mind reduces to brain, then we basically undercut any possibility of allowing the existence of reincarnation because 
reincarnation assumes a parallel dimension of spiritual reality
    And that makes it hard for (dogmatic materialists) to even look at the evidence seriously, because they have such countervailing belief systems
."

    Tami Simon: "Once seen, 
reincarnation changes everything. Even now as we’re going deeper into the interviews in this series, I’m noticing the impacts that it’s having on how I view my life ... a level of relaxation that’s starting to come in that previously was unknown. And I’m curious how this taking on of a reincarnation view instead of, as you call it, a one timer’s perspective, how it’s changed things for you?"

    Christopher Bache: "Yeah, well, there are lots of spinoffs on that question. It does change everything. And as you live within a Reincarnational worldview, and kind of think through it, live through it and apply it to your life circumstances, it deepens. And so what stands out in the early years is different from what stands out in the later years. 
    It all hinges upon an understanding that we have a vast quantity of time in which to live, develop & grow within the universe. We aren’t simply a 100-year project adjacent to the universe’s multi-billion year project. But we are actually ancient beings who have been reincarnating for millennia, hundreds of thousands of years
    And as such, we are part of the universe’s extensive development. As a philosopher, that means a great deal to me because when I look at the magnificent photographs coming out of the Hubble or other space telescopes, and see this magnificent universe massive & vast in its depth and beauty, if I only live one time through, I basically a part-time player in this, a sideshow in this universe. 
    But once we understand that the intelligence within & behind nature has found a way not only to evolve whole species as we think in evolution, but to evolve individuals within certain species, as in human beings. Then I think we have a new starting point. It’s a new starting point
    It changes your understanding of your identity because it’s beautiful and it’s important, uh, as our individual body mind awareness is. Our ego is, it’s just one facet of the diamond that the soul is. There are other facets we can encounter, we can meet, and which we will become, uh, part of this larger diamond as we die or even as we wake up. 
    On this planet, it changes your relationships to your children, so you stop seeing them as somehow an extension of your genetic & your wife’s genetic heritage. You begin to see that your genetic matrix is a nest, which catches an incoming soul. And so the child that you’re holding may be thousands of years older than you are in a soul perspective
    And so I don’t see children as children anymore, and I don’t see old people as old people anymore. I tend to think in terms of souls and there are some children who are very old souls and some adults who are very young souls in, in their foolishness. So it’s a fresh starting point. Always paired with reincarnation is the concept of karma - cause & effect, and that there is a cause and effect that derives from the choices that we make.
    Extended in our extended lives that those choices carry over and set up the conditions within which I’m living in this lifetime. And then when you explore the data more carefully, you learn that there is a great deal of evidence that suggests that we choose the life that we are born into. And that makes an enormous difference because when we look at our life, and it may be a life of pain & suffering, it may be of unexpected hardship, it may be a life of ease. (
Do read at least "The Bus Stop Conversation" - by Sue Morter, in: http://www.johnlovas.com/2023/01/the-nearly-unforgivables.html)
    To understand that we chose this life at a time when we knew more than we know now. We chose this life that tends to deepen our commitment to working with the conditions of this life, trusting in a deeper intelligence that brought us into these circumstances. So to me it, it’s, it’s an absolutely fresh starting point in philosophy
    Your whole philosophical insights diverge between one road, which says we only incarnate once, and another road, which says, no, we incarnate many times. They go in very different directions.
"
     "Christopher Bache: Deep Time and the Birth of the Diamond Soul — Sept 23, 2025"
    
Audio (at 34-38min): https://resources.soundstrue.com/podcast/christopher-bache/?utm_source=%5BKL%5D%200-180%20Day%20Engaged&utm_medium=email&utm_campaign=N250928-Bache%20%2801K60R1QNHVRW70WEMVXPM2EMZ%29&tw_source=Klaviyo&tw_profile_id=JsSQsZ&tw_medium=campaign&_kx=oubFt43NAjNBb0_NppHaGCF951bovtuCAx1o4i41Tys.JMDgaq
    Transcript: https://resources.soundstrue.com/transcript/christopher-bache-deep-time-and-the-birth-of-the-diamond-soul/

    Curiosity & open mind / heartedness seem to be key even in, and perhaps especially during, the most severely challenging times.

    “... man is ultimately self-determining. What he becomes – within the limits of endowment and environment – he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.”
    Viktor E. Frankl. “Man’s Search for Meaning. An Introduction to Logotherapy.” ed 3, Simon & Schuster, 1984.


    “What is a poet? A poet is an unhappy being 
     whose heart is torn by secret sufferings, but 
     whose lips are so strangely formed that when 
     the sighs and the cries escape them, they sound 
     like beautiful music.”
Kierkegaard, Either/Or

     Each one of us is a poet.
    Every one of us carries a heavy load.
    And each of us is called to make beautiful music.

    "When a system is far from equilibrium, 
     small islands of coherence in a sea of chaos 
     have the capacity to lift the system 
     to a higher order."
Ilya Prigogine - physical chemist and Nobel laureate 


    “The real question is: Are you willing, whether your experience is tranquil, turbulent, ecstatic, tragic, opulent, or austere, to give yourself wholeheartedly to what is truly alive in you?
    Amoda Maa. “Embodied Enlightenment. Living Your Awakening in Every Moment.” Reveal Press, 2017. HIGHLY-RECOMMENDED WISE, VALUABLE BOOK

    What is Buddha’s (OUR) work in the middle of the cold? Have a dialogue with the cold, a dialogue with emptiness. Stare at the cold, stare at the not-you. If you look at it long enough, it will look back at you. The cold mountains will smile.” Reb Anderson. “Warm Smiles from Cold Mountains. Dharma Talks on Zen meditation.” Rodmell Press, 1999.

 

AwakeningArtsAcademy.com

 

Tuesday, April 10, 2018

The Buddha's Teachings Concisely Summarized


"Physicists explore levels of matter; 
mystics explore levels of mind. 
What they have in common is that both levels 
lie beyond ordinary sense perception."                      Fritjof Capra




Thursday, November 10, 2016

When Everything Appears Hopeless

It's worth remembering the Japanese proverb: "All human affairs are like Saiou's horse," inspired by the story: 

"Who Knows? The Farmer's Son: Fortune or Misfortune?"

One day in late summer, an old farmer was working in his field with his old sick horse. The farmer felt compassion for the horse and desired to lift its burden. So he let his horse loose to go to the mountains and live out the rest of its life.

Soon after, neighbors from the nearby village visited, offering their condolences and said, "What a shame. Now your only horse is gone. How unfortunate you are! You must be very sad. How will you live, work the land, and prosper?" The farmer replied: "Who knows? We shall see."

Two days later the old horse came back now rejuvenated after meandering in the mountainsides while eating the wild grasses. He came back with twelve new younger, healthy horses which followed the old horse into the corral.

Word got out in the village of the old farmer's good fortune and it wasn't long before people stopped by to congratulate the farmer on his good luck. "How fortunate you are!" they exclaimed. "You must be very happy!" Again, the farmer softly said, "Who knows? We shall see."

At daybreak on the next morning, the farmer's only son set off to attempt to train the new wild horses, but the farmer's son was thrown to the ground and broke his leg. One by one villagers arrived during the day to bemoan the farmer's latest misfortune. "Oh, what a tragedy! Your son won't be able to help you farm with a broken leg. You'll have to do all the work yourself. How will you survive? You must be very sad." they said. Calmly going about his usual business the farmer answered, "Who knows? We shall see."

Several days later a war broke out. The Emperor's men arrived in the village demanding that young men come with them to be conscripted into the Emperor's army. As it happened the farmer's son was deemed unfit because of his broken leg. "What very good fortune you have!!" the villagers exclaimed as their own young sons were marched away. "You must be very happy." "Who knows? We shall see!", replied the old farmer as he headed off to work his field alone.

As time went on the broken leg healed but the son was left with a slight limp. Again the neighbors came to pay their condolences. "Oh what bad luck. Too bad for you!" But the old farmer simply replied; "Who knows? We shall see."

As it turned out the other young village boys had died in the war and the old farmer and his son were the only able bodied men capable of working the village lands. The old farmer became wealthy and was very generous to the villagers. They said: "Oh how fortunate we are, you must be very happy", to which the old farmer replied, "Who knows? We shall see!"

So the moral of the story is: When something good or bad happens, you can never say for sure how it will turn out in the end. Some bad events turn out for the better, and some good events turn out for the worse. So it's best not to party too hard when things are going your way, nor beat yourself up too badly when they are not.


Adapted from: http://www.rainbowbody.com/newarticles/farmerson.htm

 

Sunday, August 21, 2016

Freedom at Hand

     "When we encounter tragic events [we see on the news almost daily], we ... recognize that the root of hatred is very difficult to identify. It comes from deep inside of our karmic consciousness [DNA if you will]. We live our lives based on emotions and feelings of love and hatred. This is the source of our daily actions.
     But there is a true and real realm beyond love and hatred. This is ... the realm of Enlightenment [open & available to all of us]. Through this realization, we are able to see one another as fellow travelers on a journey of the world to true equality. Regardless of race, ethnicity, religion, or sexual orientation, we should live our lives with respect and kindness." Bishop Kodo Umezu, Lion's Roar, September 2016 issue

     We CAN relax & release our fearful, rigidly held positions, and bravely open our heart-minds.

     "... any concepts we have about the basic nature of reality are incomplete, inaccurate, and in fact block our direct experience of things as they really are. ... any assertions about the nature of reality are self-defeating. ... [we CAN] cut through conceptualization and [open ourselves] ... directly to the true nature of reality." Lion's Roar, September 2016 issue

Sculptor: Marcel Gagnon, Sainte-Flavie en Gaspe, Quebec, Canada

Saturday, December 20, 2014

Meditation & Agency

     "What you are now is the result of what you were. What you will be tomorrow will be the result of what you are now. The consequences of an evil mind will follow you like the cart follows the ox that pulls it. The consequences of a purified mind will follow you like your own shadow. No one can do more for you than your own purified mind - no parent, no relative, no friend, no one. A well-disciplined mind brings happiness."                Dhammapada


Bess

Thursday, December 4, 2014

Authentic Beauty in Self- and World-Creation


         “Any work of art that deepens our understanding of anguish, moves us to relax the constrictions of self-centered craving, reveals the dynamic play of emptiness and form, and inspires a way of life conducive to such ends bears the hallmarks of authentic beauty. …
         The same aesthetic vision inspires the imaginative tasks of self- and world-creation. The ennobling truths are not just challenges to act with wisdom and compassion but challenges to act with creativity and aesthetic awareness. Our words, our deeds, our very presence in the world, create and leave impressions in the minds of others just as a writer makes impressions with his pen on paper, the painter with his brush on canvas, the potter with his fingers in clay. The human world is like a vast musical instrument on which we simultaneously play our part while listening to the compositions of others. The creation of ourself in the image of awakening in not a subjective but an intersubjective process. We cannot choose whether to engage with the world, only how to. Our life is a story being continuously related to others through every detail of our being: facial expressions, body language, clothes, inflections of speech – whether we like it or not.”

       Batchelor S. “Buddhism without beliefs. A contemporary guide to awakening.” Riverhead Books, NY, 1997.



 

Sunday, August 17, 2014

Foundation for Meditation Practices

     "Just as an artist cannot paint in empty air, so it is futile to begin vipassana practice without a basis in morality and understanding of the law of kamma. Without these two things, there will be no surface, as it were, to receive concentration and wisdom. In some meditation centers, morality and kamma are ignored. Not much can result from meditation under these circumstances."

       Sayadaw U Pandita. "In This Very Life. The Liberation Teachings of the Buddha." Wisdom Publications, Boston, MA, 1992.

Friday, February 21, 2014

Visions Experienced During Meditation

     "The visions you experience exist within your consciousness,
      the forms they take are determined by your past attachments,
      your past desires, your past fears, your past karma.
      These visions have no reality outside your consciousness ...
      Let them pass."

                                                                                                   Tibetan Book of the Dead

       Collins S. To the Light. A Journey through Buddhist Asia. WW Norton & Co, NY, 2003.


Anderl   www.dpreview.com

Sunday, August 18, 2013

We Sculpt Our "Self" Moment By Moment

     "In a moment of anger, whether acted out, verbalized, or merely seething unexpressed within, one trains oneself to become angrier by laying down a thin layer of angry disposition. A person so disposed to anger will more and more easily erupt in anger anew at any provocation.
     But in a moment of kindness a kindly disposition is deposited, and one becomes incrementally more disposed to kindness. 
     The attitude with which we respond to an object of experience, with anger or with kindness, will therefore not only influence the causal field outside ourselves but also progressively reshape our very character."

       Olendzki A. "Unlimiting Mind. The Radically Experiential Psychology of Buddhism." Wisdom Publications, Boston, 2010.


     Watch Olendzki's interview: http://www.tricycle.com/p/1762

Kensington Market, Toronto
 

Monday, April 22, 2013

Approaching & Staying With vs Avoidance

     “Relaxing, we do not turn away from the tension and conditioning. When we stay with them, it becomes possible to apprehend the silence that underlies reactivity
     … when stillness meets reactivity, unbinding occurs. The karmic pattern that generated the reaction is interrupted, cut off from its source. Unfed, the energy drains out of the reaction. In the brain … the neural networks of stress defuse.”
 

       Kramer G. “Insight dialogue. The interpersonal path to freedom.” Shambhala, Boston, 2007.

João Carlos Nascimento   www.dpreview.com